Showing posts with label Matthew 13:24-30. Show all posts
Showing posts with label Matthew 13:24-30. Show all posts

Sunday, July 19, 2020

“Weeds” (Matthew 13:24-30, 36-43)


Unfortunately, as much as we would like it to be, life is not simple.  Life is not “black and white”.  Things are not neatly divided into “us” and “them”.  People are not either “saints” or “sinners”. “Right”.  “Wrong”.  Despite our inclination to simplify life into two distinguishable categories for the sake of ease, life is not simple.

Life is a lot more complicated than we ever imagined it would or could be.  Instead of being “black” or “white”, it is more gray . . . a mingling of all things instead of a separation.  Life is difficult.  Life is hard.  At least that is what M. Scott Peck alludes to in his book The Road Less Traveled. So important is this thought that it appears right at the start of his book.  He writes: “Life is difficult. This is a great truth, one of the greatest truths.”

And . . . we know it.  We know that life is complicate, difficult, and hard.  Yet we continue to want to shove our understanding and experience of life into a neat little package that keeps the “good” from the “bad”, “us” from “them”, “right” from “wrong”.  In that division of “black” and “white” we always see ourselves on winning side . . . the right side.  It is just human nature. 

In his book, Peck says that life gets easier if people can just acknowledge and accept the fact that “life is difficult”.  He writes: “Life is difficult. This is a great truth, one of the greatest truths. It is a great truth because once we truly see this truth, we transcend it. Once we truly know that life is difficult-once we truly understand and accept it-then life is no longer difficult. Because once it is accepted, the fact that life is difficult no longer matters.”

Changing the way that we view life and the world is not easy.  Yet in learning to acknowledge and accept life and the world as it is makes it easier.  That is the key.

Last week I stated that nothing that Jesus says is as ever as simple as we think it is.  Reality shows us that there are many different levels of thoughts and ideas that play out in the words of Jesus . . . nothing is quite as it seems.  For example, this morning, our scripture reading sounds pretty simple. 

A crop is planted, but during the night someone comes, and plants weeds among the wheat.  Not just any weed, but weeds that look much like the wheat that is growing.  It is difficult to distinguish between the wheat and the weeds.  Of course, the solution to the problem is to remove the weeds from the wheat.  But the owner is afraid that the crop would be damaged in the removal of the wheat.  He tells the servants to let the weeds grow among the wheat.  When harvest comes, the weeds will be removed first and then destroyed.  Once this is accomplished the wheat will be harvested.

Sounds pretty “cut and dry” doesn’t it?  But then we get Jesus’ explanation of the story he told.  The owner or sower is God.  The field is the world.  The seed being sowed are God’s people.  The weeds are the evil ones.  The Harvest is the end time.  The weeds are burned.  The wheat will be saved. 

If only it were that simple.

I am not much of a gardener or even keeper of the yard.  This summer we have beautiful pink poppies in our garden.  Apparently, my wife, Dana, planted those years ago, but this is the first summer that they have blossomed and made their presence known.  Which made Dana wonder why this year and not the other years.  Well, it dawned on me one day a few weeks ago as I was reaching into the flower bed to pull some weeds what the problem was.  At some point in my life I had been told that weeds had jagged leaves.  What I was about to rip from the earth had jagged leaves.  Just as I was about to give the plant a yank, Dana stopped me.  She informed me that what I was holding in my grip was not a weed . . . it was a pink poppy. 

It has been said that confession is good for the soul.  So, I confess to you . . . and especially to Dana . . . that for several years I had been pulling out the pink poppies because I thought they were weeds.  They sure looked like weeds . . . jagged leaves and all.  But they weren’t.  I was the scourge that had been eliminating the poppies for years!  I couldn’t tell a weed from a flower.

Which was the problem facing those dealing with the field of wheat and weeds.  No one could tell the wheat from the weeds.  Which makes one think, if the weeds and the wheat look so much alike and there are so many weeds anyway, why bother at all?  Plow them the whole thing under.  Solves the whole problem, right?  Just start over from scratch.

The problem is that God doesn’t work that way.  God puts up with the wheat and the weeds . . . remember God says, “Let both grow together until the harvest.”  It is what it is . . . the weeds mingle in the midst of the weeds.  Sometimes it is hard to see the difference between the two.  Sometimes it is difficult to even know whether or not any of us is a “weed” or “wheat”.  We might see ourselves among the “wheat”, but others around us might see us as “weeds”.  Remember there really is no “black” and “white”, but lots of gray.  Life is lived in the gray.

Let me give you an example.  It has been said that “white” America has been “woken” since the George Floyd incident in Minneapolis a few months ago.  His wrongful death at the hands of that city’s police has woken the sleeping snake of racism.  Since that time white Americans have become more aware of racism towards people of color . . . more aware of what it means to have privileges that people of color are not afforded.  It has made all of us more aware of our own prejudices and references that are often just below our consciousness and are very subtle to us.

How many of us have said, since our nation has become “woke” to racism that we are not racist?  I know I have said it before . . . “I’m not racist.  I’m not prejudice.” But the truth of the matter is that I do have prejudices . . . I do have preferences.  For example, I could not tell you whether or not a person in a room full of people is from Montana or Wyoming . . . they all look the same to me.  But, put me on the highway between Laurel and Rockvale . . . well, I have a few choice words and opinions as I see cars with Wyoming license plates.  Trust me, rarely is what I am saying words of hospitality and welcome.

In those moments, when I catch myself acting like an idiot, I know in my mind and heart that I have shifted from being “wheat” to wallowing with the “weeds”.  I have moved from being unprejudiced to prejudiced.

We all do it. We wade back and forth between being “wheat” and “weeds” . . . between being “good” and “bad” . . . “right” and “wrong” . . . between “black” and “white”.  We fluctuate between the two, but probably spend the majority of our time standing around in the gray between the two.  Thankfully, God does not work that way.  God is willing to wait . . . to allow the crop to grow . . . to see how it all comes out before the harvest comes.  God is patient.  And, through it all, God is there . . . with us all.  And, in the end, it will be God who decides who is the “wheat” and who is the “weed”.  It is God’s choice.

So, here is the deal.  Life is not simple.  Life is difficult.  Life is hard.  And, all we can do is to live.  To live to the best of our abilities to emulate the words that Jesus spoke . . . to emulate the way that Jesus lived his life . . . to honor who God created us to be as we strive towards intimacy with the Holy.  This is the journey we have all been called to make as the followers of Jesus . . . towards God and others.  Thus, we must recognize and acknowledge that truth . . . life is not simple or easy.  Life is difficult and hard.

Through this parable Jesus wants us to not deceive ourselves into believing that life is simply between “right” and “wrong”, “good” and “bad”, “us” and “them”.  Life is made up of it all.  Our task is to travel through it all as we strive to grow closer to God and one another.  Some days we will be “wheat”, other days we will be “weeds”, but most days we will be somewhere in-between.  And, we are never going to be able to solve it . . . only experience it.  Some days we are going to win, other days we are going to lose.  Jesus wants us to know it is all a great big mystery that we can only live.

M. Scott Peck states it this way: “We must be willing to fail and to appreciate the truth that often ‘Life’ is not a problem to be solved, but a mystery to be lived.”  It is what it is and it is God’s job to clean it up when the time comes.  In the meantime our job is to make the journey, work on being the best of who God created us to be, and to be open and willing to admit that at times we don’t always get it right . . . some days we are “wheat” and other days we are “weeds”.  We are to do our best and rely upon the mercy and grace of God that in the end we got more of it right than wrong.  God will decide.

Isn’t it great to know that it is not us who have to make the decision?  It is God.  Amen.

Sunday, August 3, 2014

“Think of Yourself As the Field” (Matthew 13:24-30, 36-43)




Question:  What if we lived our lives as if every grain of wheat was significant?

“You got some time” the young woman asked me, “I want to talk about God AGAIN.” 

“My favorite subject,” I responded, “Tell me when and where.”  “My place,” she said, “Before lunch.”

“So here’s my pain,” she began, “I have a friend who’s always thanking God for blessings, like her newborn baby, her new house, and her husband’s new job.   
But sometimes I wonder if God constantly meddles in the lives of people—reaches in and gives us this and that sometimes—suddenly throwing people something they want and then ignoring them at other times.  I also wonder if money really is a blessing.  I mean, the more I struggle with less the closer I live to God; depend on God.  The more I succeed, the less I focus on God and the more I focus on success.  Do you understand what I am asking?  Sometimes I find myself thinking that struggling financially is the blessing and that rolling in money isn’t the blessing, and that a smaller home is more in line with God than a large home.  Sometimes I can’t detect if the old job I left was “worse” than the new job I have now.  It’s so hard to understand God—how God works and what God wants—what’s God and what’s not.  Maybe it’s ALL God, and maybe God doesn’t think in terms of good and bad.  Perhaps God simply wants a relationship and for me to get involved in making the world a better place and all that I experience is simply keeps one foot in God and the other in the neighborhood; neither good nor bad.  Am I making any sense?”

Have you ever “wondered’ the same “wonder” that this young woman shared with me?

I certainly have.  When I was younger I used to think that I was progressing in some sort of organized fashion towards a goal that I’ll call the “right” relationship or the “right” job.  But I don’t think that way anymore.  Instead of climbing the fictional ladder of success what I am beginning to understand is that I’m caught up in a whirlwind, a vortex, a tornado that’s not good or bad, right or wrong, or up or down.  Instead the circular motion keeps introducing me to the same themes:
Honesty

Forgiveness

Patience

Grace

Faith in God to Act

 Compassion

Round and round I go.  I didn’t create the whirlwind—my job is to be aware of it and to listen to it.  In every relationship and through every work experience I am aware that God is desiring a willingness in me to let go of old patterns of responding to God and neighbor and to embrace whatever truth God is inviting me to understand in the moment.  Truth; wisdom.

For example, does forgiveness occupy a different space in your life NOW than when you were nine years old?  Does your neighbor?  Does God?

In his book Falling Upward, Father Richard Rohr reminds his reading audience that “We belong to a Mystery far grander than our little selves and our little time.  Great storytellers and spiritual teachers always know this.  Remember, the opposite of rational is not always irrational, but it can also be TRANSRATIONAL or bigger than the rational mind can process; things like love, death, suffering. The merely rational mind is invariably dualistic, and divides the field of almost every moment between what it can presently understand and what it deems “wrong” or “untrue.”  Because the rational mind cannot process love or suffering, for example, it tends to either avoid them, when in fact they are the greatest spiritual teachers of all, if we but allow them.”

As I sat with the young woman in her living room, and Richard Rohr’s words in his book Falling Upwards, I couldn’t help but think of Jesus’ Parable of the Weeds Among the Wheat—today’s scripture study.  Jesus is bringing his listening audience OUT of their rational mind, which occupies a small, tight, controlled space, and into the trans-rational mind—an open and larger perspective—so that the heart, soul, and mind are free to respond to God.  “Don’t uproot the weeds,” Jesus says to his listening audience, “the experiences in your life that are prickly, and cause you pain and sorrow.  Let both grow up together until the harvest when God will bundle and burn the weeds and gather the wheat unto God’s self.” 

What is Jesus talking about?  He is talking about the big picture of a human life, which he wants us to understand is like a field, and how, to quote Rohr, “love, death, and suffering are often better teachers of God’s intimacy and character and compassion.”  Where we’d prefer life of unlimited material wealth, comfort, and easy-peasy, God wisely refrains from such absurd indulgences and instead partners joy with sorrow or loss so that we can be found.” 

A friend who suffered from vertigo FOR YEARS and suddenly discovered she was at the mercy of God said to me with a wink, “I had to get crooked to get straight.”

The Apostle Paul has his own take on non-dualistic thinking in Romans 8:28 when we wrote, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”

But Dana, you might be thinking, what do we do with Matthew 13:36-34.  What most scholarship knows is that Jesus didn’t interpret his own parables.  The point of a parable, after all, is to awaken the mind—to tease it into higher consciousness; God’s consciousness.  Matthew 13:36-42 was most likely the work of the early Christian community.  Its interpretation is dangerous if applied to persons as the wheat and the weeds, for it implies that people who count themselves as the wheat are to denounce the weeds—label them foul, unworthy, less-than.  Why would the Savior of Humanity, who spent the biggest part of his ministry elevating the lives of the foul, the unworthy, and the less-than, who DIDN’T see people in terms of better than and less than, suddenly separate persons into categories and invite the better to beat up on the worse?  It simply doesn’t add up.

What does add up is seeing our life as a field in which God, the Master Gardener, has planted a variety of experiences with at least two goals in mind:  devotion (listening, loving) to God and service to our neighbor.  We are not to judge our experiences, or label them.  We simply are to receive our whole lives as gift.  “At the end of your life,” Jesus teaches his listening audience, “God will burn or loose what is foul and collect unto God’s self what is worthy; good.  God sorts things out.” 

Is this Good News to you?  How does it change your participation in life?  Do you feel a shift in your tendency to focus on behavior instead of relationships?  Does this parable allow you to live more slowly and appreciate every experience and not just a few?   Does this parable awaken you to the skill of the Master Gardener?

What you and I are beginning to understand that when it comes to life it’s about the journey and the destination; the both/and and not the either/or—and that it’s all God, all good.

Let us pray:  Gracious God, help us to embrace the both/and of your life in us.  Help us trust your Holy Spirit as she enlarges our understanding about the amazing journey called “a life,” and about your amazing love for us.  We truly are your workshop. Amen.

(Preached by Reverend Dana Keener on Sunday, July 27, 2014 at Central Christian Church in Billings, Montana.)