Monday, May 27, 2019

“Three Days” (John 14:23-29)


“Fish and visitors stink after three days.”  I think that ol’ Benjamin Franklin knew what he was talking about.  Think about it . . . why are most family reunions, church retreats, and conferences scheduled to only last three days?  Because, after three days, things begin to get stinky.  Three days is the perfect amount of time for any group of people to gather together.  Most any person can put up with and tolerate any other person for three days . . . after that, well, things begin to deteriorate and get stinky.  After three days no one can stand Uncle Joe and his hee-haw laugh or Aunt Millie’s constant clearing of the throat or all the little nephews and nieces running amuck.  Same goes for church retreats or conferences . . . after three days the niceties disappear and reality sets in.  Life gets back to normal.

From my experience, and I imagine from your own, we can all affirm Benjamin Franklin’s sentiments when he proclaimed: “Fish and visitors stink after three days.”  At the same time, I think we do so with some remorse in hearts because . . . in all honesty . . . those first three days are usually wonderful.  Wonderful because everyone is having a great time.  Everyone is enjoying each other.  There is a lot of camaraderie . . . lots of laughter . . . and, lots of goodwill towards one another.  It is like paradise . . . a little slice of heaven.  But sadly, something happens.  As one person said, “When two or three are gathered, someone always spills the milk.”  Even though we know the quote is true, we still wish we could bottle it up and always keep those first three days with us.

Last Sunday I alluded to John Lennon’s song, Imagine.  In that song, Lennon proposes a vision of what the world could be if we live up to what I believe are the teachings and examples of Jesus . . . a perfect world with none of the problems we see in the world today.  Lennon even admits that most who hear his proposal in the song would call him a dreamer . . . that it could never happen.  That it is a pipe dream.  Yet, you cannot help but to have hope.  Hope because we know that what he is proposing . . . in what Jesus proposes . . . can happen.  We have seen it . . . we have experienced it.

Then the three days end . . . and everything gets stinky!

So, what gives?

God’s world is not of this world.  What God wants is not what the world we live in wants.  Jesus says so in our scripture reading this morning . . . God’s world is nothing like our world.  Jesus says: “I do not give to you as the world gives.”  We all know that the kingdom of God . . . God’s world . . . seems to be in contrast to the world in which we live and exist.  At the same time, we know that God’s world exists because we have experienced it . . . even if it was only for three days! 

In our reading this morning we are hearing Jesus say to his disciples that because of their relationship with him they have experienced God’s world . . . God’s kingdom . . . through the words that he spoke and the actions that he took.  They had seen it and experienced it, and it was nothing like the world that they were living in.  No, it was much better than the world they were living in.  God’s world is not of this world.  And, now, he is telling them he is leaving. 

The assumption is that with his leaving . . . there goes the neighborhood . . . there goes God’s world . . . there goes the Kingdom of God . . . because it was all centered on Jesus—his words and actions.  At least that is how it seems and nothing could be further from the truth.  Jesus understands this mindset of the disciples, thus it is that he assures them that it is not the case.  No, far from it.  Jesus is not taking God’s world away.  He tells them that it is now their responsibility to reveal, build, and live the world that God desires.  It is their job to continue the work of kingdom building . . . of living the words and actions Jesus has set in place.

Tough work . . . and, Jesus knows it.

Because it is tough work Jesus lets his disciples know that they are not alone in the work they are called to do.  Jesus tells them that they will have the Holy Spirit—the advocate: “. . . who the Father will send in my name, will teach you all things and will remind you of everything I have said to you.”  As the followers of Jesus we are not alone in this work of kingdom building that we have been called to . . . we have the Advocate—the Holy Spirit.  It is with the Spirit’s help and presence that the followers find the God’s purpose, direction, and determination to bring forth God’s world.  It is through the Spirit that strength is found to constantly be moving towards God’s will and not the will of the world.  The Spirit provides the assurance necessary for embracing the dream and always hoping for it fulfillment.  Such assurance brings a sense of peace . . . that we are not alone, and that if it is God’s will, then who can be against it . . . it will succeed.

That is the sort of peace needed to follow in the footsteps of Jesus towards restoring God’s Kingdom . . . of creating God’s world.  A peace that is grounded in knowing that we are not alone, nor will anything deter us in reaching God’s goal.  It is a peace that is grounded in knowing that we are certain in who we are a child of God and that we are God’s.  This is a peace that can be maintained no matter what life throws at us . . . good or bad, because we know that the path Jesus took was not easy.  No, it was far from easy.  Thus, Jesus tells his disciples: “Peace I leave with you; my peace I give you.  I do not give to you as the world gives.  Do not let your hearts be troubled and do not be afraid.”

In other words, I think that Jesus is telling his disciples . . . us included . . . that he believes that they can get the job done.  That they can establish the Kingdom of God.  That there can be a world just like the one that John Lennon sang about in his song, Imagine.  Jesus is saying, “You can do it!”

And, I think that Jesus is right . . . if we can just get beyond three days.

When I was doing a lot of youth ministry, I came to enjoy retreats more than camps.  Retreats were three days, camps were a week long.  At retreats the kids and counselors were able to put on their best fronts . . . they made an effort to get along . . . there was a sense of community . . . and, it always seemed like a mountaintop experience when it was all said and done.  Camp, on the other hand, was great for the first three days—just like a retreat; but, on that fourth day it began to stink.

It began to stink because people were tired of putting on their best fronts, they wanted to let down their hair and be themselves . . . good, bad, or indifferent.  Grouping started taking place that included some and excluded others--cliques.  Tolerance was lost.  People quit watching out for everyone else and started looking out only for him or herself.  There was a lot more arguing and division.  It was no fun when the camp crossed over the threshold of three days.  And, typically there was always a good portion of the campers who were not too sure they would ever want to do camp again.

Though it might have taken me awhile, I came to realize how camp reflected the world in which we live.  How it starts out with great potential to be something great, but it gets lost when reality sets in and the real work begins.  With camps I realized that to avoid the stink one must do the work of learning how to love others begins . . . to do the work of Jesus.  It is hard work, but necessary work.  But because it is so difficult, it is easier to fall back on what we normally do . . . of falling back on how we live our lives in the world that is around us.  This is something that is unacceptable to Jesus.  Jesus expects the work to be done if God’s world is going to exist.

Why is the work hard?  Because we are scared.  Scared for a lot of reasons, especially scared about being rejected by the world around us . . . of not being accepted or included . . . of being left out.  Scared of being persecuted. Ridiculed, or even physically being harmed to the point of being killed.  Wasn’t that the fear of the disciples? 

Jesus understood this.  To his followers he assured them: “All this I have spoken while still with you.  But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.  Peace I leave with you, my peace I give to you.  I do not give to you as the world gives.  Do not let your hearts be troubled and do not be afraid.”

He tells us that this morning . . . God’s world is not the world we live in.  No, it is a much kinder, more loving, and peaceful place that stands in opposition of the way our world exists.  From time to time we have experienced its loving grace . . . and, always long for it.  Jesus showed us the way.  It is not impossible . . . it is not a dream.  It is a way of living life, and Jesus showed us how it is to be done.  It is a lot of scary work, but we are assured that we can do it . . . we can do it because we are not alone.  There is nothing to be scared of.  Jesus said so.  We should believe!  Amen.

Sunday, May 19, 2019

"Hindering God" Acts 11:1-18


There is a story about Groucho Marx resigning from an exclusive private club.  Having joined the club at the insistence of friends, he did not want to participate.  So, Groucho sent a letter of resignation.  Apparently, he told them did not want to belong and thus the letter of resignation to the club.  In the next mail, he received a letter from the club’s president, wanting to know why he had resigned.  Groucho immediately wrote back: “Because I don’t want to belong to any club that would have me as a member!”

The question before us this morning is . . . who’s in and who’s out?  And, who gets to decide?

Our scripture reading this morning is set early in the start of the church.  At this point they are a loose conglomerate of Jesus’ original disciples and followers . . . they had all been Jewish in their faith . . . they still viewed themselves as Jewish, but in the final form of what Judaism should be . . . they believed themselves as having been chosen by God for this particular calling.  Because of this they kind of held in their minds some parameters of what it meant to be a part of this new creation of an old faith.  For them it was quite simple . . . to belong to the club one had to be Jewish.  No non-Jews—no Gentiles were allowed.  This attitude is displayed when Peter is criticized and accused of dappling with the unacceptable.  They confront him with the statement: “You went into the house of uncircumcised men and ate with them.”  

Peter does not deny that he did what they were accusing him of . . . he did it.  He did it and from his explanation it came as a complete surprise, after all, he was one of them . . . a member of the club.  He had been one of the loudest proponents of the club constantly arguing against the uncircumcised joining.  As he explains it, he has a change of mind and apparently . . . a change of heart.

As Peter explains it, as he was praying he had a vision.  In this vision he sees all the animals that the Jews are not allowed to eat.  As he is surveying these animals, a voice speaks to him telling to kill and eat them.  Peter refuses: “Surely not, Lord!  Nothing impure or unclean has ever entered my mouth.”

But, the voice insists: “Do not call anything impure that God has made clean.”

Peter remains adamant in his refusal despite the insistence of the voice.  Peter states that this happened three times.  Then it was over.  The vision was gone, and he is approached by three men who invite him to come to their house.  It turns out that the house is that of a Gentile.  There Peter does the unthinkable . . . he eats with them.  The house is blessed with the Holy Spirit.  Peter couldn’t believe it.  In his defense against his criticizers he states: “So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I to think that I could oppose God!”

Ol’ Peter was quite a back-peddler.  I love that line that he speaks: “. . . who was I to think that I could oppose God!”  That is a line that should speak to all of us.  I think that it is safe to say that a foundational part of our faith as the followers of Jesus is that there is no exclusion from God’s kingdom . . . no exclusion from God’s family . . . that everyone is invited to take his or her rightful place at the table.  We echo that fundamental belief each and every Sunday morning as we gather around the Lord’s Table to issue the invitation: “All are welcomed.”  We believe that all belong.

As the followers of Jesus, we state that we believe that.  We also believe that practice is proof . . . our actions show our belief.  And, as much as we don’t like generalizations, when we lump the whole of Christianity together as we so often see in the news, we quickly see that despite the proclaimed belief that “all are welcomed” that it is not true.  We discover that there are still quite a few gatekeepers making the decision for God of who is in and who is out.  In this action God and God’s will are being hindered.

The word “hinder” is a verb.  It means “to create difficulties for someone or something that results in delay or obstruction.”  These human designees of the heavenly gate and family have become a hindrance in God’s will and desire . . . restoration of the kingdom . . . restoration of the family.

As staunch as Peter was in his belief that the uncircumcised—the Gentiles—could not become followers of Jesus, members of the club, until they first became a Jew, he recognized in his epiphany vision that this was more of a hinderance to God’s desires than a help.  In this revelation, Peter is shocked.  Where he thought he was helping, he was hindering.  Thus, his proclamation: “. . . who was I to think that I could oppose God!”

This is such a powerful revelation to Peter that I imagine that the explanation that he provides his accusers is filled with emotion and conviction that it is difficult for anyone who hears the story not to comprehend the magnitude of his experience.  Peter was changed.  He has seen the err0r of his ways, and the light of God’s.  So moving was his story, that those who had accused him also had a change of mind and heart.  They come to see that this thing that Jesus asked them to do is not an exclusive club only for a few . . . no!  The doors are flung open for all to belong.  Together they proclaim this by stating: “So then, God has even granted the Gentiles repentance unto life.”

The doors are flung open for all to belong.  Those are the words . . . do the actions of God’s creation portray it?

The other evening at the baccalaureate for the seniors at the high school, the special music was provided by the music teacher and three seniors.  They sang two songs.  The first was a rendition of several beloved Christian hymns; the second, was secular—though I would say quite spiritual.  The group sang, Imagine by John Lennon. To say the least, I was mildly shocked . . . shocked because this is not a song that I think most of the other clergy sitting with me would fine appropriate at a Christian gathering and celebration.  It is a little too universalist in its leanings . . . a little too liberal in its thoughts . . . and, offensive to certain corners of Christianity.  For some it might even be un-American in its desires.

     Lennon wrote:

Imagine there's no heaven
It's easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today (ah ah ah)
Imagine there's no countries
It isn't hard to do
Nothing to kill or die for
And no religion, too
Imagine all the people
Living life in peace
You may say that I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will be as one
Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people
Sharing all the world
You may say that I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will live as one


When I listen to the words of the song . . . really listen to them, I hear a call towards what Jesus referred to as the Kingdom of God . . . what he referred to as the Family of God.  A Pollyannaish dream . . . maybe; but, it is hard to deny that we followers of Jesus are called towards such a dream . . . such a vision . . . such a reality because it is God’s desire, God’s will.  And, at the same time, I know that we live in a world where we are a long, long ways from this dream.  We live in a world where there are “us” and “them” . . . where there are those who are “in” and those who are “out”.  That we live in a world where the poor are forgotten or ignored . . . that the naked go unclothed . . . that there are those who hunger . . . that there are those who are excluded for whatever reason . . . race, age, gender, politics, education or lack of education, wealth or lack of wealth, abilities or disabilities . . . even whether they are a Bobcat or Grizzly fan.  We live in a world where there are still gatekeepers that exert their desire to shape the Kingdom of God to their desire that is often far from the desire of God.

In such a reality, I cannot help but to think of Peter’s words: “. . . who was I to think that I could oppose God!”  Who are any who hinder God and God’s desires and will?  In the world which we claim our place, maybe Groucho Marx said it best, “I don’t want to belong to any club that would have me as a member!”  Peter finally got it . . . and so will we.  One step closer to the Kingdom of God . . . where all are truly welcomed.  Amen.