Sunday, October 24, 2021

“Squeaky Wheels” (Mark 10:46-52)


One of my pet peeves are squeaky wheels.  I cringe whenever I pick the wrong cart at a store and end up with one that has a squeaky front wheel.  It drives me up the wall.  One of the things that I have discovered is that if you practically run pushing the cart the wheel vibrates too much for it to squeak . . . but people look and respond to you as if you are crazy.

 Another place that I don’t appreciate squeaking is with my cars.  Now I’m not much of an auto mechanic, but I do know that when something in the car is squeaking it probably needs attention.  Yet again, I have learned that if you turn the radio on loud enough you can pretty much drown out any squeak in a car.  Others in the car might not appreciate it but the squeaking is gone.

Nineteenth century humorist Josh Billings said, “The wheel that squeaks the loudest is the one that gets the grease.”  It is the one that gets attention . . . or at least one would think.  Writer Marilyn vos Savant sees it a little differently.  She writes: “The squeaky wheel may get the most oil, but it’s also the first to be replaced.”  Writer Carl Sandburg says it like this, “The squeaky wheel gets the grease but the quacking duck gets shot.”

In our scripture reading this morning we are dealing with a squeaky wheel.  A blind man by the name of Bartimaeus was sitting by the roadside going about his usual business of begging when he heard that the approaching crowd was being led by Jesus.  Obviously Bartimaeus had heard about Jesus . . . especially Jesus’ ability to heal.  Knowing this he began to shout out.  Bartimaeus wanted to be healed of his blindness and Jesus was just the guy to do it for him.  So he shouted, “Jesus, Son of David, have mercy on me!”

It is the squeaky wheel approach.  Bartimaeus wanted the grease, but instead he got reprimanded . . . he was told to shut up.  This only made him more adamant in his shouting, “Son of David, have mercy on me!”

Of course this caught the attention of Jesus who asks for the man to come to him.  Quickly the people switch from telling Bartimaeus to shut up to telling him to cheer up . . . Jesus wants to see him.  Which Bartimaeus wastes no time complying.  From there we see that he discovers his healing . . . has his sight restored . . . and, is affirmed for his faith.

In this case, the squeaky wheel got the grease.  Bartimaeus was a squeaky wheel.  He had a problem.  A problem he himself could not solve.  He also saw the solution to his problem.  He raised a ruckus in the hope that the solution to the problem would hear him . . . he squeaked and squeaked until he got the grease.

Have you ever thought about what would have happened to Bartimaeus had he followed the demands of those around him . . . had he shut up?  There would have been no healing.  The blindness would have remained.  And Bartimaeus would have been condemned to his existence of being on the outside always hoping to get in . . . condemned to his blindness and struggling to beg for enough to make it through another day.

I do not imagine that I am the only one who does not appreciate squeaky wheels.  Odds are most of us don’t appreciate the noise and disruption that squeaky wheels puts in our lives.  They are frustrating . . . irritating . . . just a royal pain; and, yet, they are all around us.  There are situations, issues, problems, crisis . . . all crying for our attention . . . seeking solutions . . . wanting to be heard . . . wanting to be acknowledged.  And what do we do?  We push the cart faster, turn the radio up, or just tell them to be quiet, to shut up.

Well, how well is that working?

From where we all sit I think that we would be in agreement that it isn’t working too well.  The squeaking is still there.  It seems that we can’t escape it.  It is all around us.  You name it . . . pick your squeak.  Pandemic? Global warming?  Economy?  Politics? Religion?  War . . . peace?  Racial inequality?  Prejudice?  Poverty?  Justice?  Name your squeak . . . there are plenty to choose from.  So many, in fact, that we cannot push the cart fast enough or turn up the radio loud enough or shush them quick enough to ever escape them.  They are always there . . . squeaking and squeaking.

Over the years as a pastor helping people with their spiritual journeys I have often spent a lot of time with them discussing the many ways in which God speaks to us.  One way that people don’t realize is that God speaks to us through dreams.  I am not sure why this is always a surprise when we see it in our Bibles . . . Jacob and Joseph are two good examples.  But God does speak to us through our dreams.  Usually the best way to discuss this is when people are having disturbing reoccurring dreams . . . nightmares.  They want help in getting rid of those nightmares.  I tell them to deal with them . . . deal with the issue in the dream.  The sooner they deal with it, the sooner the nightmares will end.  And . . . it works!

Through our dreams God often uses the squeaky wheel approach.  Over and over again the dream keeps happening until we deal with whatever the issue or problem is . . . and, it won’t go away until we do.  When God speaks it cannot be ignored.

God also speaks to us through other squeaky wheels . . . and they will never go away until they are dealt with.  So, what are we to do?  What are we to do when it comes to the squeaky wheels in life?

I guess we begin where Jesus began.  He slowed down.  He acknowledged the squeaky wheel.  He asked what was wanted . . . what was needed?  And then he responded in kind.  Jesus greased the wheel . . . he healed Bartimaeus of his blindness.  When it comes to the squeaky wheels in life . . . our lives . . . we must follow Jesus’ example.

We need to slow down . . . to turn down the radio . . . to stop all the shushing.  We need to acknowledge . . . acknowledge where the squeaking is coming from and from whom is it coming . . . to acknowledge the other.  Then we need to ask and listen . . . to enter into discussion.  To work together to solve the issue or problem or concern.  We need to believe . . . to have faith . . . that together the squeaking can be stopped.  Whatever we do, we cannot ignore the squeaking any longer.  We must deal with it or it will never go away.

Greasing the wheel gets rid of the squeaking but it also comes with some reward.  Remember earlier when I asked you whether or not you ever considered what would happen to Bartimaeus if he had quit squeaking and demanding Jesus’ attention?  Well, he didn’t quit and he got what he sought.  But Jesus did not walk away empty handed.  He got another follower . . . another to go out and share the “good news” . . . another to encourage others to come and find their place at the table.  The writer tells us what Bartimaeus did: “Immediately he received his sight and followed Jesus along the road.”  No longer the problem, Bartimaeus became part of the solution.

In all honesty, we are never going to get rid of all the squeaky wheels in the world or life.  We are always going to have squeaky wheels, but we can begin where we are.  We can grease what we can . . . deal with what we can . . . and, we can make a difference even if it is in the life of one person.  We can acknowledge others, listen to them, work them, and create a better world.  And, we can believe that we can do this.  Therein may lie the difference . . . faith and a little grease can go a long way in bringing us closer to the Kingdom of God.

Jesus shows us the way . . . he stopped, acknowledge, listened, and did something.  Tim Gunn writes: “We need to treat each other with consideration.  In my world, the squeaky wheel does not get the grease.”  If we won’t, who will?  Jesus tells us we can make a difference . . . tells us to “go . . . your faith has healed you.”  Believe.  Amen.

 

Sunday, October 17, 2021

“Taking Care of Business” (Mark 10:35-45)

Jesus spoke a lot about kingdoms . . . in particular the kingdom of God.  It is no wonder then that the disciples and many of his followers had their own ideas about kingdoms and what they envisioned as their roles once this new kingdom was established.  They saw themselves assuming important and powerful roles in the kingdom once the old kingdom was removed.  Isn’t that the way it goes whenever there is a change in government or an overthrow of the powers that be.  Those who played a role assume important and powerful positions within the new kingdom or government.

 

That’s what the disciples were thinking . . . or at least a couple of them.  The brothers James and John figured they would come out of the change in pretty good shape.  So confident in this thought they asked Jesus, “Let one of us sit at your right and the other at your left in your glory.”  These two guys were not bashful in their assumptions.  Assumptions that did not make the rest of the disciples happy.  Nope, they were indignant and angry. There was probably more than a little grumbling going on among them about these two upstarts. 

 

Imagine James and John when Jesus basically tells them that it isn’t going to happen . . . that it is not his choice or their choice who gets to sit on either the left or right side of the kingdom’s throne.  Besides . . . Jesus asks them if they can do as he does . . . to “drink the cup I drink or be baptized with the baptism I am baptized with?”

 

With ignorant confidence the two answer, “You betcha!”

 

Though the writer of Mark’s gospel doesn’t tell us, I imagine that Jesus looked at the two and shook his head.  They just didn’t get it.  Because they didn’t get it Jesus has to explain.  Basically, Jesus tells them that they would end up drinking the cup he drank and being baptized in his baptism.  It would happen because they choose to walk in his footsteps . . . to live life as he lived it . . . to seek to build God’s kingdom.  And, that they should do this not for any reward but because they are choosing to follow him and do God’s will.  The rewards will take care of themselves.  Their duty was to just do it . . . to take care of business . . . to do God’s will.  Jesus does not want them to be distracted especially when it comes to doing God’s will.

 

The actions of James and John are a distraction to the other disciples.  Notice how quickly they shift their focus and emotions towards the actions of James and John.  They are indignant.  They are angry.  All their energy is pointed at the two brothers.  The moaning, groaning, and whining has begun.  They are so concerned at what someone else is getting that they aren’t getting that they can’t do what they are supposed to be doing.  They are distracted.

 

In C.S. Lewis’ spiritual classic, The Screwtape Letters, this is one of the ploys that Screwtape tells his nephew to use to diminish the effectiveness of “the Enemy’s” followers from doing what he would like them to do.  The Screwtape Letters is about a fresh advocate of the devil who is sent to earth for his first attempt at thwarting “the Enemy”.  “The Enemy” is Jesus.  The devil knows that the only way to foil Jesus is to mess with his disciples.  Wormwood, the junior devil, is assigned a young man to keep from succeeding in Jesus’ work.  Wormwood’s goal is to distract.

 

One of the tactics that Screwtape—Wormwood’s uncle—shares is to make the young man envious and jealous of others.  He wants Wormwood to get the young man to focus on what he perceives as slights towards him as others seem to receive rewards that he himself believes he should get.  And it works!  It works because the young man is too busy complaining, moaning, groaning, and whining about getting the short end of the stick that he can do nothing else.  The work of Jesus sits idly by as the disciple wallows in distraction . . . useless distraction.

 

Jesus wants his disciples and followers to forget all that stuff and to focus on what is important . . . doing God’s will.  And what is God’s will?  It is to love . . . to love God completely, to love others as God loves them.  It is to serve.  There isn’t a whole lot of loving going on when the focus is on griping about everyone else and what they are doing.  This is the trap that the disciples fall into in the story we are hearing this morning.  To this Jesus says, “Take care of business.”  By taking care of business everything will take care of itself.

 

We must admit that what we are witnessing in the story this morning is effective.  We know because we have all experienced throughout our lifetimes.  Shoot!  We have even practiced it ourselves.  This behavior is all around us.  We see it and experience it every day.

 

One group points the finger at another group . . . blames them.  The other group does the same thing . . . points a finger . . . and accuses them.  Blame and accusations fly.  Everyone is upset.  Yet, nothing gets done.  Nothing gets done with the real issue.  The issue or problem is still there wreaking the lives of everyone because no one is focusing on solutions because they are too busy being . . . as the writer of Mark’s gospel says . . . being indignant.

 

I wish I could say that in my life I can rise above this distraction, but sadly I am human.  I complain about others and what I perceive as slights against me.  I gripe about others and throw the blame on them for things I don’t think they should be doing.  I moan and groan when I see others prosper while others suffer.  I get hooked on all the rhetoric being slung around on our televisions, social media, newspapers, and radio . . . I get dragged into useless argument that only self-stoke themselves into raging distractions that keep me and anyone else from really looking at the issues and coming up with solutions.

 

We all do.

 

The disciples could not control James and John in what they sought from Jesus.  All they could do is control how they responded to it . . . which in this case was not good.  Instead of taking care of business they griped, complained, became indignant and angry.  In the meantime, life was passing them by . . . nothing was being accomplished . . . the kingdom work Jesus demonstrated and God desired came to a standstill.  Nothing was getting done.  Makes old Screwtape look like a genius.

 

Jesus tells his disciples that they must take care of business.  That is what is important . . . taking care of business.  Nothing else matters.  He tells them “. . . whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.  For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”   For Jesus taking care of business . . . God’s business . . . was what matters most.  Everything else would take care of itself if business was taken care of.

 

Imagine how much closer God’s kingdom would be if everyone just focused on the business of love . . . loving God, loving others . . . and on serving others for the common good of all.  Screwtape knew what he was doing.  Jesus knew of what he was speaking of.  Step beyond the distractions and take care of business.  In taking care of business and not playing the distraction game we move ever so much closer to the Kingdom of God . . . of realizing Jesus’ hope and dream.  In this we all win.  Jesus told us.  Amen.