Sunday, December 27, 2020

“In the Eyes of the Beholder” (Luke 2:22-40)


It was said that Joseph and Mary “marveled” at the things that were said about their baby boy Jesus when they took him to the temple to be dedicated.  Marvel is a fancy word for wonder . . . so, Joseph and Mary wondered about everything they were hearing about their baby.  They ran into an old man named Simeon who made a big whoopee do about the child.  Old Simeon said: “. . . my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.”

They also ran into an old woman named Anna, a prophet according to the people, who made a big deal out of the baby Jesus.  Upon seeing the child “. . . she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.”

Hearing all that highfalutin praise about their child, it was no wonder that the parents of Jesus were marveling about what was being said.  In their minds he was their boy . . . sure, they knew he was special, but they never thought of him as being some sort of a savior for the masses.  He was a kid.  Nothing more, nothing less . . . just like every other kid.  And, now, in the midst of dedicating their child to God . . . well, they were hearing things they had not even considered.  It had to be a little overwhelming . . . a little awe-inspiring.  Of course, as time went on and the child grew, Joseph and Mary could see that there was something special about their kid . . . the writer of the Gospel of Luke tells us: “And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.”

What do you see?  This is the basis of the Rorschach Test.  The person administering the test shows someone an inkblot picture and asks, “What do you see?”  The person answers, the test administrator writes down the answer, and later goes back and analyzes the answers to see if there is a pattern that might help determine the person’s psychological state.  There are no right or wrong answers to the question of what is seen in the inkblots . . . it is what it is.  What is seen is seen in the eyes of the beholder.

We all see differently.

One of my favorite Harry Chapin songs is Flowers Are Red. The song is about a little boy heading off to his first day of school as a kindergartner.  Upon arriving at school, the teacher gives him a piece of paper and tells him to color.  The kid puts all sorts of colors on the paper as he is drawing flowers.  Seeing this the teacher asks the boy what he is doing.  “Painting flowers,” he says.  Quickly the teacher corrects him . . . tells him he has it all wrong.  Tells him that flowers are green and red and there is no other way to see flowers.  Of course, that kills the spirit in the kid, and he struggles through school.

Eventually the boy’s family moves to a new community.  Starting in a new school the teacher gives him a piece of paper to color.  As he begins to color, he makes all the flowers green and red, after all that is the only way flowers are seen he has been told.  Seeing the child’s drawing, the teacher asks, what he is doing.  He tells her painting flowers . . . red and green because that is the way they have always been seen.

This surprised the teacher.  Smiling she tells the boy, “Painting should be fun and there are so many colors in a flower, so let’s use every one.”  But it was too late.  The boy could not do it . . . there was only one way to see and it was the way he was told.

What do you see?

Too often in life we are told how to see and what to see despite knowing that we see something quite different.  Too often we are told that that is the only way that things can be see . . . that we live in a two-dimensional world . . . a black and white world.  Too often we allow the world and people to crush the creativity and dreams . . . to squash the multi-colored world into nothingness.  And, sadly, too often we allow and accept it.

From our reading we can determine that Joseph and Mary were fairly common people . . . possibly on the lower end of the economic picture.  They are ordinary people doing what is expected of them at the time.  Their child, Jesus, has come to the age of being dedicated and they are making their way to the temple.  They are doing what all parents do.  They are getting in line with all the other parents.  A pretty common action, yet they keep hearing these people talk about their son.  Talking about how important the child is in the big picture of things . . . a savior of sorts.  It is difficult to not see the reactions of the people, especially Simeon and Anna.  Yet, all they see is their son . . . a small child with a long ways to go in life.  Like all parents they saw what they hoped was a normal child just like everyone else’s.

But that is not what Simeon saw . . . that is not what Anna saw.  They saw the Holy . . . they saw the potential . . . they saw the hope in that small child.  They recognized the gift when no one else did . . . not Joseph and Mary . . . not the priests.  In their eyes, in that small child, they saw a savior who had comes to free the people.

So, what do you see?  What do you behold?

We made it through the season of Advent.  We got through the Christmas story.  Now we are a little further down the road and the gift that was received takes on a new perspective . . . so, what do you see?

How Jesus is seen and perceived is different for each and every one of us.  None of us has received the gift in the same way or seen it with the same eyes.  Yet, we have to be careful because we live in a world that wants us to see things the way that it see things . . . a one dimensional world.  A world that tells us that flowers are all green and red.  Yet, we know better.  Flowers are many colors . . . as many colors as there are in a rainbow . . . as many colors as one can imagine.  Because of that we cannot allow ourselves to get caught up in the trap of believing only one way.  We have to allow grace and respect to the fact that things what is seen is seen through the eyes of the beholder.

Thankfully God sees us as we have been created . . . as individuals worthy of God’s love and respect.  God accepts us as we are . . . for who we are.  In the eyes of God, we are desired.  That is how God sees us.  God does not create using a cookie cutter . . . no two of us are alike.  And, that is the way that God wants it.

Jesus showed that vision through his words and his life.  Jesus did not see people as groups, but as individuals for who God created them to be.  He did not see them as rich or poor, educated or uneducated, black or white, able or disabled . . . no, Jesus saw people for who God created them to be and he welcomed them into the family . . . welcomed them to come on the way.  As far as Jesus was concerned everyone, no matter how the world saw them . . . everyone belonged.

As people who believe in Jesus and his way, we cannot see the world and its people through the eyes of the world.  We must see the world and its people as Jesus sees them . . . as God sees them.  We must see the potential . . . the hope . . . the promise.  We must recognize that there are more than two colors, that there are as many colors as there are people in the world.  We must learn to accept and respect what others see in relation to God’s vision, love, and grace . . . to recognize that there is more than one way to do things.  Just because it seems strange and different does not mean it is wrong.

Simeon and Anna saw what others could not on that day that the child, Jesus, was dedicated.  Remember, Joseph nor Mary could see it . . . nor could the priests; but they saw it.  They saw the gift.  They recognized the gift.  In their eyes they have seen salvation and it was in the form of a child. 

So, what do you see?  What do you see in this gift that we have received?  I’d tell you, but it is more important that you see for yourself.  In the eyes of God . . . in the eyes of the beholder . . . we are worthy of the gift that is before us.  May you see what you are looking for.  Amen.

 

Sunday, December 20, 2020

“Who . . .ME?” (Luke 1:26-38)

There is in fiction an archetype known as the reluctant hero. The reluctant hero is typically portrayed as either a common person forced into surreal situations which require them to rise to heroism, or as a person with special abilities who nonetheless evinces a desire to avoid using those abilities for the benefit of others.  Rarely does the person seek to be a hero.  Often there is a period of doubt about the call into heroism.  There is a reluctance.

In our reading, Mary is a reluctant hero.  Despite the schmoozing of an angel, Mary is not too certain about what is happening, or the proposal set before her.  She is told that she has been chosen to have a child, but not just any child . . . this would be God’s child . . . a savior for the people.  Floored by what is happening, Mary still cannot believe what is happening and especially cannot believe that God picked her.  Her response is, “Who . . . ME!”  Actually, her response underlies her disbelief as she answers the angel’s proposal with: “How will this be, since I am a virgin?”

Well, the angel is pretty determined.  Explaining what will happen the angel points to Mary’s relative, Elizabeth . . . an older woman . . . who had been said would never conceive a child in her older age.  She is pregnant and in her sixth month . . . with God anything is possible.  I imagine at that point the angel gave Mary one of those looks that said, “So, what do you think?  You going to do it?”

Out of her reluctance, Mary chooses to do the Lord’s will.  She will step into being the mother of God’s child not certain what that will mean . . . what that will bring.  She answers the angel: “I am the Lord’s servant.  May your word to me be fulfilled.”

We have heard it all before . . . this story of Mary.  Barely out of childhood, pledged to be married, and probably not from the richest or most powerful family . . . she is chosen to bear God’s child.  Not understanding why God would pick her, her reluctance is understandable . . . who me?  Why me?  She is nothing special . . . just a common person.  In this passage we encounter the archetype of the reluctant hero in Mary.  In this story we encounter our story . . . God choosing us.

Never in all the years of my ministry have I encountered a person who didn’t have some reluctance about God’s call upon his or her life.  When God comes knocking on the door rarely are we yanking it open and inviting God in.  More common is a response much like Mary’s . . . really, me?  For the most part I think that many of us consider ourselves to be ordinary, common people . . . there isn’t too much special about us . . . at least in our own eyes.  So, we wonder why God would even give us the time of day . . . wonder why God would show interest in us.

Yet, God does.  God wants each and every one of us . . . God wants all of God’s children in the family.  That is God’s desire.  To welcome each and every one of God’s children into the intimacy of grace and love.  God wants us to come and take our rightful places in the family . . . to respond to that invitation to come and be a part of the adventure of faith . . . to step up and become heroes who strive to follow God’s call as shown through Jesus our Lord and Savior.

So . . . why the hesitation?  Why the reluctance?

I imagine it is because we do not look at ourselves through the eyes of God.  Instead we look at ourselves through the eyes of others . . . through the eyes of the world.  These are judgmental and critical eyes that look for weaknesses and faults.  Eyes that put people up against a human rubric of value that is not the ways of God.  Eyes that separate, divide, and destroy that which is not acceptable to those seeing.  Too often we see ourselves in the eyes of others and often fall short of being seen as someone special, important, respected, and worthy of love.  Through such eyes we wonder what God would ever see in any of us . . . wonder why God would waste time, energy, and desire on us.  After all, as far as the world around sees . . . we are not anything special.

Why wouldn’t we be reluctant?  Mary was.

Despite how Mary saw herself . . . how the world viewed her . . . God saw her and called upon her to come and join in the adventure . . . to come and be a part of the never-ending story . . . to claim her relationship with the Holy . . . to take her place in the family. God did not care what the world thought of Mary.  God wanted Mary.  As God wanted Mary, God wants us.

In those stories that use the reluctant hero as the main character, the individual chosen usually comes through.  The individual steps up and takes the challenge to step into the role that he or she is called to.  Yes, there is struggle in accepting the role . . . frustration in living up to the role . . . and, lots of anxiety seeing it through.  But they do it.  They do it not so much for themselves, but for the one who has called them to come and be a part of the adventure.  They step up to the plate to take their swings . . . and, with God, that is more than enough.  It is more than enough to respond to God’s call . . . to God’s challenge . . . by answering: “I am the Lord’s servant.  May your word to me be fulfilled.”

The season of Advent is a journey . . . always a journey.  It is a journey towards the gift of relationship with the Holy as represented in the form a small baby.  It is a gift that invites us to step up and receive the intimate relationship it offers of the Holy.  To come and take our place in God’s family . . . to accept our identity as a child of God . . . and, to join in the adventure of faith.  It is a journey that we have been making with some hesitation . . . some anxiety . . . with reluctance.  We know what we are being asked as God bursts into our lives on that Christmas Day . . . God is choosing us . . . calling us . . . to come and be a part of the family.

The question becomes . . . how do we respond?  Do we respond with hesitation . . . with reluctance?  Do we question, “Why me?”  Or do we jump in with both feet, embrace the gift of love and grace, and follow God as Jesus has shown us the way?  Do we proclaim that we are the Lord’s servants?

I guess that is up to each of us as individuals.  It is up to you . . . it is up to me.  We have to make the choice.  God desires that we accept the gift, restore the Holy intimacy of love and grace, and take our place in the never-ending story . . . that we choose to follow Jesus through his life and words.  God believes in us . . . do we believe in ourselves?  Do we believe enough to set aside our reluctance and accept the call of God?

Mary had her reluctance.  Stepping through that reluctance Mary accepted the gift, took the adventure, and we hear her story once again.  The rest of the story is up to us.  We proclaim, “Who me!” God says, “Yeah, you.”  In this journey of Advent, we stand poised to respond . . . may we move beyond our reluctance and receive the gift.  The ball is in our court and the day is coming . . . what will we do?  Remember, the angel told Mary, “For no word from God will ever fail.”  God never gives up on us even when we give up on ourselves.

Yeah, God choses you.  Do you choose God?  Amen.