Sunday, February 23, 2020

“Ta Da!” (Exodus 24:12-18, Matthew 17:1-9, & 2 Peter 1:16-21)


If you have ever watched gymnastics, you know that one of the most important components of any routine . . . it does not matter whether it is the floor, uneven bars, the balance beam, or the pommel horse . . . the athlete has to stick the landing at the end of his or her performance.  Ideally the athlete lands on both feet without a bounce or movement and then lifts up his or her hands over the head.  Though you never see the athlete speak, you know what he or she is thinking after sticking the landing and lifting their hands . . . ta da!

“Ta da!” is meant to draw attention to a fanfare moment . . . to point to some remarkable moment.  It marks the completion of a task.  It can be an exclamation of a surprise.  When a magician pulls a rabbit from a hat . . . ta da!

As a person of great grace, “ta da” has become my signature proclamation in those moments when my grace has been put on display . . . especially during the winter.  Winter seems to be the time of my best “ta da” moments.  Just two weeks ago, walking to the post office, I bit the dust as I stepped onto some ice hidden under the recent snow.  The limbs of my body went every which way and I landed on my butt.  After quickly making sure no one had seen me fall, I jumped up, gracefully reached my arms up, and proclaimed, “Ta da!”

All three of our readings this morning deal with “ta da” moments.  In Exodus, Moses heads up the mountain to have a meeting with God.  The elders watch as Moses ascends the mountain to disappear in the clouds to be gone for forty days and nights.  When he comes down he spreads his arms and proclaims . . . “ta da! The Ten Commandments!”

In Matthew we see Jesus head for the mountain with Peter, James, and John.  There on the mountain the three disciples see some pretty strange things before they descended back down to the other disciples.  They see Jesus change before their eyes . . . “His face shone like the sun, and his clothes became white as the light.”  Then Moses and Elijah show up before a bright cloud covers them.  Then a voice says, “Ta da! This is my Son, whom I love; with him I am well pleased.”

Then in Second Peter, it is not so much as a “ta da” moment as it is a confirmation of a “ta da” moment.  Here we hear Peter give credence to what takes place on the mountain with Jesus.  Peter vouches for the authenticity of the moment . . . he saw it with his own eyes . . . he heard it with his own ears . . . Jesus is the one.  Jesus is the crowning achievement of God.  This is it.  God sticks the landing.

Now I am imagining that there are a few of you out there who are thinking that I am going to throw up my arms, proclaim “ta da”, and send you all home . . . after all, what else is there to say?  I’m sorry to disappoint a few of you, but I am not.  No instead I want to challenge all of us to consider our own spiritual journeys as the followers of Jesus.  I want us to think about those moments in our lives where we encountered the holy “ta da!”  I want us to think about them because those are those moments when we found ourselves a little closer to God . . . and, those are the moments which we share with others to help them discover the holy “ta da” in their own lives.

I don’t want us misled by our readings this morning.  Our readings are about some pretty fantastic and powerful examples of “ta da”.  It is pretty dramatic when Moses comes bopping down the mountain after forty days and nights with everyone worrying about where he had disappeared to.  What the disciples saw up there on that mountain was pretty dramatic . . . Jesus changing appearance and two of the great religious leaders of the past showing up to talk to Jesus.  So powerful was the experience that Peter offered to set up three shelters to capture the moment.  Those are pretty dramatic and movie worthy “ta da” moments; but, most of us probably have never had anything that dramatic happen to us in our lives.

As much as we would love to experience something like that, the odds are that our “ta da” moments are probably a lot less dramatic.  At the same time, I tell you that they are just as powerful.  As I stated earlier, being a person of grace, I have bumbled and stumbled into most of the “ta da” moments of my spiritual journey.  Moments like slipping on the ice, landing on my butt, and discovering that though I wasn’t hurt, God has a great sense of humor.

For example, my baptism.  I was really expected a “ta da” moment after all the hype my friend Paul had told me about his baptism.  Doves descending from heaven . . . heavenly choirs singing . . . God proclaiming my worth by declaring, “Ta Da!” . . . something straight out of a Cecil B. DeMille movie.  All I got was wet.  All I heard was my brother crying because he was certain that minister had drowned me.  But, there was no powerful and moving “ta da” moment.

In retrospect I think that my “ta da” moment was made up a whole lot of little movements of God in my life.  When Dana and I were united in marriage before family and friends . . . it was not so much our declaration of love for one another, but the affirmation of those gathered around who blessed our marriage.  The first time that I held my children and grandchildren in my arms after they were born . . . staring in awe at the gifts of life that was now gracing my life.  Standing on a mountain trail, surveying God’s handiwork and beauty . . . breathing that fresh air.  Each time the congregation harmonizes on a hymn that sends shivers up my spine.  Each of these moments, each of these experiences, whether graceful or clumsily encountered, revealed the Holy . . . revealed God.

So, it is for each of our lives.  They are not Pulitzer Prize worthy stories, but they carry the impact that opened each of us to the presence of God and drew us closer to God.  They are more than worthy for telling when we are sharing our faith.  They are our tales of the Holy . . . our encounters with the Holy.  Like Peter, we too, proclaim the validity of our experience . . . or our witness.  And, like Peter, we recognize that these moments, these “ta das”, are not of our making . . . they are the gift of the Holy Spirit.

Each of us has been touched by the Holy Spirit . . . the Holy Spirit that reveals God to each and every one of us.  Each of us has experienced the Holy . . . God . . . in our lives is such ways that we are closer to God than ever before.  These stories are meant to be shared.  They are gifts.  A gift is never realized until it has been accepted and used.

May we each relish in the sharing of our stories of God’s presence in
our lives.  May we share them in such a way that others discover those moments in their own lives.  And, may we tell them with reverence and gusto so that at the end we stick the landing, throw up our arms, and proclaim loudly, “Ta da!”  Amen.

Sunday, February 16, 2020

"Sticks and Stones" (Matthew 5:21-37)


“Sticks and stones my break my bones,
but words can never hurt me.”

We’ve all heard the phrase before . . . we’ve probably used it a time or two after being called a name in our lifetimes.  We probably told our children the phrase when they came home crying after being called a name.  One expert stated that the rhyme was used as a defense against name-calling and verbal bullying with the intention of increasing resiliency, avoiding physical retaliation, and remaining calm.  If that is the case . . . well, I think it is ineffective . . . that it is hogwash.

Yes, it is true that sticks and stones can break our bones . . . that they hurt when hurled at us.  But it is not true that words won’t hurt.  Words can hurt.  Ask any person who has been bullied.  Ask any person who was in an abusive relationship.  Ask any person who was ever caught in a verbal assault.  Words can hurt as much as sticks and stones.

Jesus begins our reading tis morning talking about words . . . words of judgment . . .  nasty and mean words directed at others . . . angry words.  He proclaims that such actions are no better than if a person murdered another person . . . the intention is the same.  He warns those listening to avoid such behavior towards others, and if they have committed such acts, then they should go and right the situation.  In fact, what he tells them is to right the relationship.

It is here in the preaching and teaching that continues from the Beatitudes that Jesus shifts the emphasis from the individual to him or herself to his or her relationship with others.  He wants the listeners to move from what they have heard to putting that learning into action.  He calls for his followers to live daily in what they believe . . . to love God . . . to love others as they have been loved by God.  Here, Jesus lets them know that the way that they act and treat others reflects him.  As such, this is the picture and understanding of Jesus that they will walk away with.  Remember, actions speak louder than words . . . but, words also make an impact.

I’m not sure if there is anyone who would argue with the statement I am about to make, but I need to say it for the sake of naming the elephant in the room.  There are some “Christians” and “church bodies” that give the followers of Jesus a bad name.  For example, the Westbro Baptist Church.  Many of us know this as the church that have picketed at funerals of those they proclaim go against the teaching of Jesus.  They picket against those that they disagree with, those whose lifestyles are not acceptable, those who do not walk the faith as they do, other religions . . . and soldiers.  Their picketing gets them in the news as they hold up signs proclaiming that God hates this and that.  And, they call themselves “Christians”.  Such is the image of Jesus that they reflect.

Is this the Jesus we follow?

As I said, not only are there “church bodies” that give the followers of Jesus a bad name and reputation, there are also “Christians”.  Remember the PTL Club ministered to by Jim and Tammy Faye Bakker?  Remember how that ministry came crumbling down . . . how they were accused of taking their faithful to the cleaners while they got rich and had jet-set lives?  And, they called themselves “Christians”.  Such is the image of Jesus that others saw.

Is this the Jesus we follow?

Of course not.  Yet, we cannot escape the reflection that is seen through our actions—the way that we live our lives, the way that we treat others, the words that we speak, and the actions of those who proclaim to be “Christians” or followers of Jesus.  Remember, actions speak louder than words . . . sticks and stones do hurt . . . and, words are no better when they are meant to hurt.

Jesus reminds us that our faith is not an island unto ourselves.  Our faith is part of a community . . . it is expressed and lived in the presence of others and for others.  We are all connected as the children of God . . . each and every one of us a son or daughter of God . . . created in God’s image.  It takes all of us to be a community . . . all of us to be the Kingdom of God.  Like a great big jigsaw puzzle it takes all of us to see the big picture.  Because of this, Jesus wants us to know that how we relate to others is important.  Do our words and actions build relationships . . . or do they destroy relationships?

We are living in contentious times.  We live in a world that favors and rewards individualism, autonomy, and independence . . . every person for him or herself.  A world that puts nation above nation, races against races, religions against religions . . . that divides and separates . . . that looks the other way.  We live in times and in a world that anyone who does not believe as we do, worship as we do, live as we do . . . anyone who is not with us; well, then, they must be against us.  If they are against us then they must be the enemy to be vilified and demonized as evil . . . they must be destroyed.

A day does not go by where we do not see this on our televisions . . .
that we do not hear it on our radios . . . that we do not read it in our papers.  A day does not go by where we do not experience in our own lives as we witness others toss their sticks and stones and words at those they do not care for.  And, how many do such things while proclaiming their faith?  Is this not a reflection of the Jesus they claim to follow?  Is this the Jesus the world sees?

Again, I ask, is this the Jesus we follow?

Last week I quoted several who stated that if the world is going to change it must begin with ourselves.  If we love ourselves as God has loved us that love equates into living a life that flings that love on to others.  Our words as we speak to others . . . as we speak about others . . . as we speak, reflect that love.  Our words are never meant to hurt.  Our actions towards others . . . how we treat others . . . how we welcome others, reflect that love.

As we step out into the world as the followers of Jesus we do so with the intention of building relationships with others . . . of welcoming them into our lives for who they are—who God created them to be.  We do so with the intention of building community . . . of embracing our common unity in the love of God . . . of striving for what is best for all.  We do so with the intention of establishing God’s Kingdom . . . built on relationships that emphasis mercy, justice, peace, inclusion, grace, and love . . . all the things God desires of us.  We walk the walk that Jesus walked.

That is what we let the world see.  We let the world see that we do not throw sticks and stones, no we strive to embrace and welcome our fellow children of God.  We let the world see that we do not use words as weapons to hurt, but to build relationships that express acceptance and family.  We let the world see that we do not accept the tit-for-tat meanness that is thriving and accepted because those who are leaders do so despite proclaiming themselves to be “Christians”.  We let the world see that our words and actions are none other than the love God has showered upon us and shown us through Jesus.

Yeah, sticks and stones break bones . . . but as the followers of Jesus, we stand between those who are throwing them and those that they are being thrown at.  Words do hurt . . . but as the followers of Jesus we again stand between those who hurl them to hurt and those they are intended for.  We stand as love.  We stand as family.  That’s what Jesus did . . . that is the Jesus we know . . . that is the Jesus we follow and reflect.  That is the Jesus we want the world to know.  Amen.