Sunday, February 27, 2022

The Terrifying Reality of Faith (Luke 9:28-43a)

Often on Transfiguration Sunday the sermon that is offered is the standard spiritual high that takes place on the mountaintop and the inevitable fact that everyone must come off the mountaintop and live life in the real world.  It is on the mountain that God—the Holy—is encountered and signifies a spiritual high point.  That is exactly what the disciples have there top of that mountain . . . they see Jesus change before their eyes . . . they witness the affirmation of Moses and Elijah, and they know that they are on holy ground.  They are experiencing the ultimate epiphany.

 

Of course, the writer of Luke’s gospel goes on to tell us what happened next . . . “a cloud appeared and covered them, and they were afraid as they entered the cloud.” Then a voice proclaims that Jesus is the Son of God—listen to him.  Then—POOF!—it was over and there was Jesus standing there.  Fearful of what they had just witness the disciples tell no one what happened up there on the mountain.

 

According to the version of the bible that we read, the New International Version, the writer tells us that the disciples were afraid.  Now I like the way it is over in some of the other translations of the bible.  Instead of being “afraid” the disciples were “terrified”.  I think that “terrified” is a better description especially when one considers what happens as they come down off of the mountain and back into the “real” world.

 

Luke tells us that the group encounters a large crowd.  Out of the crowd a man asks for Jesus to look at his son who is possessed.  He had asked the disciples to drive the spirit it out, but they could not.  Jesus is upset with the news and lets his disciples know that he is not happy with them.  Then he heals the boy.

 

Jesus isn’t happy.  Listen to the words that Jesus speaks to his disciples: “You unbelieving and perverse generation, how long shall I stay with you and put up with you?”  Those do not sound like words of encouragement.  I don’t know about you but whenever I have encountered the disappointment and frustration from someone in my life that I held in esteem . . . well, it scared me . . . made me afraid . . . even terrified me.  I am sure that the disciples—especially Peter, James, and John who had had that spiritual moment on the mountaintop—were scared.  They had disappointed Jesus.

 

Faith is tough . . . tough to live.  Sitting up there on a mountaintop surrounded by all that is holy sure feels good . . . so who wouldn’t want to stay up there for as long as possible.  Isn’t that the reason that the disciples volunteered to build shelter for Jesus, Moses, and Elijah?  Bask in all the feel-good vibes going around.  I don’t know about the rest of you, but I do know that I wished I could live up there on the mountaintop when I had my big encounter with God.  It is there that we know God . . . experience God . . . and come to know God’s love and grace for us.  And it is where we begin to understand Jesus and his purpose . . . his role in this adventure of faith.  After all it is Jesus who is to show “the way”.

 

Jesus’ way is to be our way.  We are to live the words that he spoke.  We are to do as he has done.  He has shown us how it is to be done.  Repeatedly he showed the disciples . . . he believed in his disciples . . . and yet, they could not heal the boy.  There was a disconnect between them and the faith they were called to live.  Coming down off that mountain they were beginning to realize that faith was more than sitting around a campfire singing Kum Ba Ya.  Faith was much more . . . it was living one’s life for another.  This realization terrified them.

 

The terrifying reality of faith is that Jesus expects us to live it.  Jesus doesn’t want us to just believe it, Jesus wants us to do it.  When we look around the world in which we live . . . when we consider everything that is happening around us . . . when we recognize the terrible shape that the world is in . . . it is terrifying to think what role our faith should play in such chaos.  What can we do?  What can we do to remedy any of the catastrophic craziness swirling around us . . . how do we stop war?  How do feed the starving?  How do we stop injustice . . . prejudice . . . hatred . . . all the divisiveness?  How do we end poverty?  How do we free the oppressed?  How do we love the least of these?

 

All of which Jesus calls us to do.

 

Terrifying to consider such a proposition, isn’t it?

 

Faith as spoken about by Jesus . . . as demonstrated by Jesus . . . moves beyond mere belief.  It moves into action.  Faith is not coming to church every Sunday.  Faith is not reading and praying daily.  Faith is not putting a little extra in the collection plate.  It is not belonging to a fellowship group.  It is not proclaiming to care.  Faith is love in action . . . it is doing something about which we encounter or experience.

 

There is the old sermon illustration that has probably been used millions of times about a little boy who is finally allowed to go to the grocery store for his mother.  The little guy runs to the store, gathers everything on his mother’s list, and pays for it.  He is so proud of himself and what he is doing that he does see the curb . . . and he trips.  The bag of groceries goes flying in the air and with a loud crash the contents fly all over the street.  There are broken jars, smashed eggs, crushed cookies, smashed bread everywhere.  The boy begins to cry . . . he blew it.  His mother was going to be mad.  The more that he thought about it the harder he cried.  He didn’t have any money to get new groceries.  As far as he was concerned it was the end of the world.

 

Now a lot of adults witnessed the whole accident take place and they all ran over there to help the boy.  A circle formed around the boy as he cried.  A few reached down and patted the boy on the back exclaiming that everything would be all right.  Everyone was attempting to make the boy feel better.  But he kept crying.

 

Finally, a man came up and asked what was going on.  The people told him that they were concerned for the boy . . . that they cared for him . . . but nothing they did comforted the child.  The man just shook his head, reached in his pocket and pulled out a twenty-dollar bill.  Then he said, “How much do you really care when you only offer words?  I care enough to give this child twenty dollars to replace what has been broken.  How much do any of you really care?”  Then he handed the twenty to the boy. 

 

Suddenly the boy felt some hope.  Stopped crying and ran back into the store to try one more time.

 

To reach out and do something . . . to do something that makes a difference . . . that is faith.  Jesus believed that his disciples could do that.  He truly did and that is why he is disappointed in our reading this morning.  His disciples failed the test.  When there had been an opportunity to do something to make a difference, they could not do it. 

 

There is no shortage in any of our lives to live our faith . . . to reach out and do something . . . to make a difference . . . to build the kingdom of God.  Jesus believes that we can do it . . . and yet, it terrifies us.  It terrifies us because we understand the immensity of the problems we are facing in the world today . . . what can one person do?

 

We can try.

 

Another age-old sermon illustration is about a man walking a long a beach after a tropical storm has come through.  Littered across the beach are thousands of starfish.  They are dying because they are no longer in the water.  Ahead of him he sees a young girl bending over, picking up a starfish, and throwing it back into the ocean.  Approaching her the man tells her that there are too many of them and that she could never make a difference.  It was impossible to save them all.  It would make no difference.

 

The little girl bent over, picked up the starfish, and tossed it into the water.  Then she looked at the man and said, “It makes a difference to that one.”

 

We begin where we are with what we encounter and experience.  We reach out to those around us . . . one starfish at a time.  And if enough of us start doing it others will too.  That is how we change the world we live in . . . we do something no matter how terrifying it might be.  And, if it doesn’t . . . well at least we know we tried.  That is all that Jesus wants . . . he wants us to try.  Amen.


 

Sunday, February 20, 2022

“Contrary” (Luke 6:27-38)


In some Native American cultures there are groups of people known as “contraries”.  A “contrary” is a tribal member who adopts behavior that is deliberately the opposite of other tribal members.  For example, instead of walking facing forward, these individuals walk backwards.  When bathing they make themselves dirty and then to dry off they shower themselves with water.  They do everything contrary to what everyone else in the tribe is doing.  In Lakota the word to describe these people is “heyoka”, which translates as “clown” or “opposite”. 

The dictionary defines “contrary” as “opposite in nature, direction, or meaning.”  It can also mean being “perversely inclined to disagree or to do the opposite of what is expected or desired.”

 

Based on this information . . . and based on our scripture reading this morning . . . I contend that Jesus was a “contrary”.

 

Maybe you don’t agree.

 

Consider what Jesus is saying:  Jesus says to love your enemies . . . we are not taught to love our enemies.  Jesus says to bless those who curse us . . . it is easier to curse back than to bless them, and if we bless them we are not actually attempting to bring blessing upon them.  No, we are hoping to embarrass them for their actions.  If someone slaps on the face, Jesus says to turn the other cheek . . . weren’t we all taught to defend ourselves . . . to hit back?  If someone takes my property to let them do it . . . yeah, right!

 

It seems to me that everything Jesus is saying goes against everything we know in our society . . . goes “contrary” to what we know and believe . . . at least in the world we are living in today.  If actions speak louder than words, then most of the world lives in opposition to the words we hear Jesus speak this morning.  It is hard to deny that we are living in a divisive world.  There is a definite “us” and “them” mindset.  A definite pecking order.  And into this setting Jesus has the audacity to tell us . . . his followers . . . that we are to be “contrary” to the world around us!  That we are to do opposite of what the world would do.

 

]Jesus calls us to be “contraries”.  Then to stick a fork in it, Jesus says: “Do to others as you would have them do to you.”  To treat others as you would want to be treated—the proverbial “Golden Rule”!     Who among us does not want that?  We all do.  All we have to do is to do it.

 

So why the divisiveness?  Why the divisive nature of the world we live in?  Why is the world divided up into “us” and “them?  Why do we have enemies and those we oppose?  Why the distrust?  The incivility towards one another?  None of it makes sense in the presence of Jesus . . . in his words or his actions.  None of it fits his call to show us the way to God’s Kingdom . . . or restoring God’s family.  So . . . why?

 

Well, this would be the point in the sermon where I tell you all the reasons why . . . but I am not.  No, I am not because there are as many reasons and opinions as there are people sitting in the pews this morning . . . and then some.  Besides I think that would only create more divisiveness.  Jesus doesn’t care.  What Jesus wants is action.  Jesus wants a whole bunch of loving going around . . . a whole bunch of blessing . . . a whole bunch of treating others the way we would want to be treated.  Jesus wants kingdom building!

 

Jesus wants us to be “contrary”.

 

And . . . you’ve heard me say it before . . . it is easier said than done.

 

At this point I cannot speak for anyone else but myself.  When I consider what it is that Jesus is asking . . . well, I’d rather throw in a bigger contribution in the collection plate and call it even.  It is difficult to love those who hate you.  I can think of a million other things I rather do than to love my enemies.  Shoot!  I’d rather kiss my sister than love my enemy!  Bless those who curse me . . . ha!  Tell that to the person who blows by and cuts me off on the highway? The only blessing I offer is an off-handed gesture signaling them that they are “number one”!  Allowing people to take the things I worked hard to have . . . nope.  Nope.  And nope.

 

I can’t do it.  It is not that I don’t want to do it . . . it’s too ingrained in me to be “contrary” to it.  And I have to admit that I don’t want to be treated that way either.  It stings when Jesus throws in that little kicker, “Do to others as you would have them do to you.”

 

And I get it.  Nothing is ever going to change if we don’t change.  Divisiveness will never disappear.  Unity will never materialize.  The Kingdom won’t come.  Nothing will change if we don’t start living the words Jesus speaks . . . if we don’t start being “contraries”.

 

People will say that it can’t be done . . . that Jesus wasn’t only “contrary” but he was also a dreamer.  We all know what happens to dreamers . . . they get killed . . . nailed to a cross.  But Jesus was willing to go that route if that is what it took to get his point across.  If not him . . . then who?

 

It started with Jesus, but it does not have to end with him.  As his followers we are called to pick up the vision . . . called to live the hope . . . called to build the Kingdom.  If not us, then who?

 

And so, we stand in the divisive world in which we live and find ourselves challenged by the words of Jesus we have heard this morning.  Overwhelmed at the task before us.  To treat others as we would want to be treated.  To love as we have been loved.  To dream about being one family . . . God’s family.  Where do we begin?

 

Begin where you are.  One relationship at a time.  Remember every journey begins with a step and we can never get to our destination if we aren’t willing to take the step.  Yeah, it might feel funny to go against the stream . . . to be “contrary” to the ways of the world.  But remember, God’s ways are not the ways of the world.  God’s ways are grounded in love.  Jesus said, “I am the way and the truth and the life.” (John 14:6a) Let us follow Jesus . . . let us be “contraries”.  Amen.