It is a part of the
journey of life . . . we have all done it . . . usually early in our lives . .
. we have declared that we do not want to be like our parents. We have declared that we want to do things
differently . . . that we do not want to be held up as being an “ol’ chip off
of the block” . . . that we want to be seen for who we are and not somebody
else. We have all done it to some
degree, and to be quite honest, it is just a part of life that we all go
through.
So, who could blame
Solomon for wishing the same for himself.
Solomon was the “boy king” who succeeded his father—King David—to the
throne of Israel. Solomon was not the
rightful successor to the throne as he was not the oldest of David’s sons, but
he was the one chosen to move into the seat of power. This is pretty heady stuff for a youth . . .
to move into the seat of royalty with all of its fringe benefits . . . there
was power and wealth . . . plenty to get any individual into trouble, much less
a young whippersnapper like Solomon.
Yet, Solomon stepped into the role as the King of Israel . . . the
successor to his father David . . . and would become one of the most beloved
monarchs of Israel . . . and, he would be the last king of the unified kingdom.
I imagine that this was
heady stuff to the youngster . . . a lot to have to try and wrap his brain
around. This huge responsibility was
more than one mere person, much less a young person, could handle alone. Knowing this, Solomon sought out guidance and
advice wherever he could find it. Our
reading this morning reflects this yearning in Solomon to find assistance . . .
to find guidance. A part of that
guidance was in how he could avoid being like his father. Thus the story of him burning the sacrifices
and praying to God for help.
Though Solomon would get
involved in the political games of being a monarch—just like his father, he was
already displaying that separation from his father when he offered his prayer
with his sacrifices. Though appreciative
of God’s presence in his father’s monarchy, he did not want to rule as his
father had ruled. Instead he wanted to
rule the kingdom and its people from within the community . . . he wanted to be
the people’s king who represented their best interests and needs. He did not want to rule with the power of an
iron fist, but as one who listened, discerned, and did the right thing for all
involved. Thus his prayer was simple:
Lord, give me wisdom.
Actually, what he asked
for was a discerning heart: “Your servant is here among the people you
have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to
govern your people and to distinguish between right and wrong.”
God was impressed . . .
impressed that Solomon would ask for such a gift . . . the gift of wisdom, the
gift of discernment. Solomon could have
asked for anything his heart desired . . . more power, more wealth, more
worldliness; but, he asked for wisdom and discernment. Solomon, despite his age, did not think of
himself, but thought about others and their welfare . . . he wanted to serve
both God and the people. Pretty
impressive because I know if I had such an opportunity for blessing . . . well,
I don’t think I would have asked for wisdom and discernment. Nope, not me . . . I would have asked God to
pile it on and give me more wealth and power than I could ever handle!
But, Solomon did not do
that . . . he asked for wisdom and discernment.
God granted Solomon his
prayer.
The Old Testament paints
King Solomon as being quite wise as his writings are throughout the book in
what is known as the “wisdom” sections.
There is no arguing that Solomon was not wise . . . but, you know
what? Maybe Solomon was wise before he
asked God for the blessing . . . after all, he was wise enough to ask God to
make him wise and discerning. God just
amplified what was already there . . . made it more pronounced . . .
enlightened Solomon to what was already one of his “gifts”. Maybe the guy knew how to get what he wanted
. . . or at least how to butter up the Holy.
It worked. God was pleased with what Solomon asked for
because it was not the usual list of longevity of life . . . more wealth . . .
more power . . . wiping out one’s enemies.
It tickled God that Solomon wanted to serve the people . . . to meet
them where they were . . . to care for them.
Thus God gave to him “a wise and discerning heart”. Oh yeah, though it is not mentioned in our
reading this morning . . . in the next verse . . . God also gives him what he
is not asking for . . . more riches and honor.
The prayer request of
Solomon is pretty remarkable whether one considers it in the setting of the
story or in our society today. It is
remarkable because it put others before self . . . this is not something we
encounter very often in the secular work in which we work and play. Though we should ask the question more
often—how is this good for all the people, we rarely do as we more often than
not only consider how it is going to help us or groups that we belong to. We urge our children to follow their hearts .
. . we tell people to watch out for themselves . . . we are still a very
self-centered society and world. We are
going to do what is best for us and the heck with the rest of the world. Thus it is that Solomon’s servant prayer . .
. his prayer for wisdom and discernment . . . is remarkable because he put
others before himself . . . he asked God to help him know what matters and not
what he wanted to do.
From the beginning of
creation all of creation has been inter-connected . . . has been related to one
another . . . especially the human race.
Yet, it has not been until the last couple of generations that this
awareness has begun to sink in. Thanks
to technology over the past few decades we have become aware of how small our
world really is . . . how connected we really are. And, it is slowly beginning to make us aware
of the fact that when we throw a stone into the waters of the world . . . its
ripple touches the lives of many that we are not even aware of.
A simple example. Years ago at a church I was serving in Iowa,
the Disciples Women’s Fellowship had a studying about the poor conditions of
the factories in Asia that produced a lot of the products we Americans enjoy at
cheap prices. They learned that everyone
except the people actually making the product were getting rich while the
workers were living in poverty . . . pretty much living a slaves. This made the women upset. One lady in particular stated that letters
should be written letting these companies know how despicable this practice was
. . . and, to stop doing it. I suggested
that they consider their retirement funds that were stuck away in stocks . . .
that they might want to diversify what they had to make a point with those
companies. After all, whether they
realized it or not, they were a part of the problem too.
When I wore a Nike ball cap into the establishment of
one of the ladies, she told me I should not where the hat. It was wrong for how Nike used basically slave labor to create that product . . . paying
pennies on the hour for the labor while selling the product for hundreds of
times more than it was worth—thus making Nike
quite wealthy. I told her to call her
broker and find out where her money was invested. The next day she told me I could keep on
wearing the cap . . . Nike was one of
her most profitable stocks.
Here was an example of
doing what one wants to benefit one’s self.
It was not a matter of doing what was good for everyone. Solomon chose to do what matters, not what
one wanted for him or herself. He sought
to have the wisdom of a discerning heart.
A discerning heart takes
a lot of hard work because it is a heart that is willing to listen to all the
facts from all sides of the issue. A
discerning heart then lifts these facts up to God in prayer . . . prayer
seeking to do what is the will of God’s heart, not the heart of the one
praying. It is a matter of doing what
matters to all of God’s family . . . of recognizing the thin thread that weaves
through all of us to make us one. And,
it is doing it over and over again until the will of God succeeds and all of
God’s children are considered.
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