The apostle, Paul, was a big man on
campus. Listen to his spiel: “If
someone else thinks they have reasons to put confidence in the flesh, I have
more: circumcised on the eighth day, of the people of Israel, of the tribe of
Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal,
persecuting the church; as for righteousness based on the law, faultless.”
The Apostle Paul sounds pretty important
. . . he’s got the pedigree, the right connections, the education, and the
experience. The man has status in the
community, society, and culture of his time.
He has all the necessary markings to be held in esteem and
position. As far as he is concerned, he
is someone . . . someone important. He
has got his place and that place is pretty high up the ladder.
We have all known people like the Paul
that is speaking . . . people who let us know just how important they are . . .
let us know where they stand within a group, family, community, workplace, or
just about anywhere people gather.
Though we may not be as boastful about it as these people or the Apostle
Paul, we too, know where we stand. It is
a part of human nature to establish our place within family, work, and social
groups . . . it is a part of us to want to be included; thus we end up playing
the same game as we witness with the Apostle Paul this morning. As humans, we find status by our pedigree,
accomplishments, and breeding . . . we find our place. Unfortunately, it is a life-long struggle.
It is a struggle that I do not think any
of us enjoy. A struggle that we seem to
spend a lifetime engaging in whether we realize it or not. Think about it. Within our families we spend a lot of time
working on our place in the family. When
we went to school—no matter what level of education we were dealing with, we
worked on where we were in the pecking order.
In the employment that we did or do . . . in the groups that we
associate and socialize with . . . in sports . . . even, in the church. We seem to be constantly trying to figure out
where we stand. We seem to be constantly
trying to determine whether or not we belong.
It is gut-wrenching work to always be
judged not by who we are, but by what our accomplishments and pedigree are.
To this, the Apostle Paul says: “I
consider them garbage . . .”
This is a pretty major shift for a guy
we just heard tooting his own horn about his importance and status. But, that is what the apostle says, “I
consider them garbage . . .”
So, what changed?
One of my favorite singer/songwriters is
John Prine. Years ago, back during the
Viet Nam War, he fell into the anti-war group as most artists did. He wrote several songs against the
consequences of war. In particular, he
wrote a song about putting patriotism and faith together called Your Flag Decal Won’t Get You Into Heaven
Anymore. It is about the dangers of
assuming that there is some sort of hierarchy or specialness that assure a
person a place in heaven . . . in the case of the song, it is patriotism.
In the song, written during the war, a guy
keeps being given flag decals to put on his car—which is something he
does. He does it to the point that he
can no longer see out the windows of his car . . . has an accident . . . and
ends up at the Pearly Gates of Heaven.
At the Pearly Gates the man is denied entrance as he is told, “But your
flag decal won’t get you into Heaven anymore . . .”
And, guess what? We know he is right. The only thing that gets you into heaven is
grace. It is not what you have done. It is not your status in the community. It is not your wealth or power or
education. It is nothing but pure
grace. Plain and simple. And, we know it.
Thus, the Apostle Paul declares: “I consider them
garbage . . .”
Instead, the apostle states that what is
important is who he as God created him to be . . . who he is in his
relationship with Jesus. What is
important is his relationship with God.
That is what is important. Or, as
he says it: “ . . . but that which is through faith in Christ—the righteousness
that comes from God on the basis of faith.”
In other words, what is going to get you into heaven is that
intimate relationship with God . . . shown to us in Jesus.
There is that word
again—relationship. As Paul sees it, we
discover our “true self” as God created us to be, learn what it means to be as
God created us to be, and learn to love ourselves for who we truly are. It is not all of that stuff that the apostle
calls “garbage”. Then it is discovering
how that relationship translates into intimacy with the Holy . . . that
relationship between us and God. Which
then spills into how we relate to others.
It is not about accomplishments, status, or any of the other markers
that are placed upon us by our families, employers, communities, and even
cultures.
No, in the end, it is just us as God
created us to be. In the end, it comes
down to that relationship between ourselves as individuals—do we love ourselves
for who God created us to be. It comes
down to a willingness to step into a relationship with the Holy that God
desires—do we truly love God and God’s will for us in our lives. And, it comes down to our intentions of
stepping into relationships that embrace all that love into the lives of
others.
Anything less than this, is
garbage. Not only is it garbage, it
won’t get us into heaven anymore.
The Apostle Paul tells us that this
human-made game that we get ourselves wrapped up in . . . this game of
constantly attempting to see where we stack up in relation with others . . .
this game of accumulating enough points . . . to make ourselves worthy in the
eyes of God and others in order to get into heaven . . . is nothing more than
garbage. It is not worth the time and
effort because it is through the pure grace of God that any of us find our
worth and place in heaven.
It all comes down to relationships . . .
the relationship that we have with ourselves, God, and others. Are they loving, caring relationships? During the season of Lent we are called upon
to work on relationships . . . self, God, and others. It sounds so simple, put it is hard
work. It is hard work to love ourselves
for who God created us to be—not what others expect us to be. It is difficult work to love God and do God’s
will—not what the world tells us to do.
And, it is hard, difficult work to learn to love others as we are loved
by God. The tasks of Lent are work, but
we have the witness of Jesus . . . his words and life to show us the way. And, as the apostle tells us . . . it is the
work of a lifetime. The apostle warns us
of this.
Paul writes: “Not that I have already obtained
all this, or have already arrived at my goal, but I press on to take hold of
that for which Christ Jesus took hold of me. Brothers and sisters, I do not
consider myself yet to have taken hold of it.”
Because of this he tells us all that
this is the work of the faithful . . . the work of those who follow Jesus. To discover, accept, enrich, and grow those
relationships which God has called us all to.
All that other stuff is garbage; thus, he encourages those who are
listening to focus on that which matters: “But one thing I do: Forgetting what is
behind and straining toward what is ahead, I press on toward the goal to win
the prize for which God has called me heavenward in Christ Jesus.”
That goal is to do as Jesus told us all
. . . to love ourselves, love God, and to love others. Nothing else matters . . . nothing else will
get us into heaven. Amen.
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