Blame it on the wine. That is what the people were saying as they
were making fun of all those moved by the Spirit on the Day of Pentecost . . . “They
had too much wine.” The people
were speaking in various languages foreign to them. They were probably ecstatic . . . jerking and
flailing about. It looked like they were
having a good ol’ time to those who were witnessing the whole thing. It had to be the wine . . . they were drunk .
. . they were not acting normal . . . they were “twisted”.
“Twisted” is an adjective that is used
to describe something that is forced out of its natural or proper shape . . .
something considered abnormal. The
behavior that people were witnessing was definitely “twisted”. What people were seeing was not normal. It was something new, something never seen
before . . . it was different. Different
scares people . . . and no one wants to admit that he or she is scared. Ridicule is a good defense against fear. What we don’t know, or understanding can be
deflected away with some good ridicule.
Is that not what we hear in our reading this morning . . . “Some,
however, made fun of them . . .” And they blamed it on the wine.
Well, there is no denying that what was
happening to the followers of Jesus was new and different. They were being smacked silly with the
Spirit. The Spirit descended upon them
with a flare . . . a howling wind, tongues of fire, and words they had never
heard before. The Spirit embraced them,
filled them, and forced them out of their natural shape . . . they were changed
. . . they were “twisted”.
Peter recognized what was happening . .
. yeah, the people were “twisted”, but they were not “twisted” in a negative
way. Peter addressed the people. He explained that this was exactly what the
prophet Joel had predicted . . . this is what Jesus had told them. God has gifted the followers with the Spirit
. . . they were God’s now. Jesus had
shown the way and God had confirmed it.
For the followers they had entered the “new normal” . . . the “normal”
that God had always intended. In the
eyes of the world this new “normal” looked “twisted” . . . it didn’t look
right. So, they blamed it on the wine.
That explains it all . . . doesn’t it?
Jesus did not come to live life the way
that the world did. He came to live life
as God intended it to be. The words that
he spoke went against all that the world preached. The actions that he took shocked those who
witnessed them as they were often done to those who were considered expendable
and worthless. The people who Jesus hung
out with were not those of high society and power, but those who were on the
fringes of society . . . those who were left out. Jesus was “twisted” if you ask those who were
his detractors . . . he was not “normal”.
Not as they saw the world, and yet, in the eyes and heart of God Jesus
was “normal” no matter how much the world thought of him being “twisted”.
That blustery, fiery day of Pentecost
flipped the world on its head . . . it changed everything. God had come to confirm and affirm the
witness of Jesus as the new way of life . . . life that was filled with love. Love for God.
Love for others. The followers of
Jesus got the sign . . . they received the mark . . . they “twisted” into the
way that life was meant to be . . . God’s way.
There was no denying that they had changed . . . that they were
different. The time had come for them to
actually carry the torch Jesus had lit and to bring this new way into the world
. . . to “twist” the world into God’s will.
When we came into our faith as the
followers of Jesus we were “twisted” . . . we were changed . . . we became a
new creation in God through Jesus.
Though we probably did not have as dramatic of a baptism as the
followers we are reading about this morning, we know that we were changed. We know that there was a shift within us that
took us out of what we thought was our natural or proper shape. We saw the world differently. We were seeing the world through the eyes of
Jesus. And, like Jesus we realized that
the world was far from the ideal that God wants. We were “twisted” because we no longer fit
the mold of what the world wanted.
It seems that it is “twisted” to want to
rid the world of hunger . . . especially in a world that produces plenty to
feed all of its inhabitants. It is
“twisted” to want to clothe the naked . . . to make sure that every child of God—every
person—has what is needed to feel wanted and safe. It is “twisted” to want fairness and justice
for all people, not just a few . . . that all are taken care of. It is “twisted” to reach out and care for
others who are different within the culture . . . to welcome the stranger . . .
to set the table for all of God’s children no matter who they are. It is “twisted” to not walk by the broken and
lonely . . . to reach out and care . . . to simply acknowledge another and say,
“Hello in there.”
In what the world sees as “twisted” God
sees the Kingdom. God see love in
action. God sees a life centered on the
holy . . . on God and others. God does
not see the effects of wine, but instead sees intentional love. God sees the “mark” of “twisted” . . . God
sees the Spirit.
If love is the mark of being “twisted”,
then so be it. As the followers of Jesus,
it is better to be seen as “twisted” than to participate in craziness of the
world we journey through. Let the world
point its finger and ridicule us and declare that it must be the wine. We know the truth . . . we know the way. We are called upon to walk in the footsteps
of Jesus . . . to live our lives as Jesus lived his . . . we are to go about
the business of love. It won’t be
easy. We may be ridiculed . . . we may
be persecuted . . . and, we might even be threatened with death; but it is
still God’s way . . . no matter how “twisted” the world calls us.
Peter reminds us as he is speaking to
the crowd on that first Pentecost . . . we are not alone. God is with us. God will take care of us. Peter proclaims, “And everyone who
calls on the name of the Lord will be saved.”
What do we have to lose?
We are marked by God through Jesus . . .
we are “twisted”. Let us embrace and
live it. It is the only way that we will
ever change the world. We are special .
. . gifted . . . gifted with the Spirit.
One of my favorite Joni Mitchell songs is Twisted. It is a song about a little girl who is seen
as being different from her family . . . different than others . . . as kind of
strange and unique and not fit for the world she lives in. Her parents send to an analyst to become
normal because she is unusual. For
example, she refuses to ride on double decker buses because there is no driver
on top. They call her “twisted” because
she is not like everyone else. But that
is okay because she sees herself as special, unique, and new. At the end of the song she proclaims to her
analyst and her detractors, “. . . I’ll have the last laugh on you . . . ‘cause
instead of one head—I got two. And you
know two heads are better than one.”
As the followers of Jesus, we are called
to be “twisted”. In the end we will have
the last laugh on the world . . . instead of one heart, we have two—our own and
the Spirit’s. And, as you know, two
hearts are better than one. Amen.
Blame it on the wine. That is what the people were saying as they
were making fun of all those moved by the Spirit on the Day of Pentecost . . . “They
had too much wine.” The people
were speaking in various languages foreign to them. They were probably ecstatic . . . jerking and
flailing about. It looked like they were
having a good ol’ time to those who were witnessing the whole thing. It had to be the wine . . . they were drunk .
. . they were not acting normal . . . they were “twisted”.
“Twisted” is an adjective that is used
to describe something that is forced out of its natural or proper shape . . .
something considered abnormal. The
behavior that people were witnessing was definitely “twisted”. What people were seeing was not normal. It was something new, something never seen
before . . . it was different. Different
scares people . . . and no one wants to admit that he or she is scared. Ridicule is a good defense against fear. What we don’t know, or understanding can be
deflected away with some good ridicule.
Is that not what we hear in our reading this morning . . . “Some,
however, made fun of them . . .” And they blamed it on the wine.
Well, there is no denying that what was
happening to the followers of Jesus was new and different. They were being smacked silly with the
Spirit. The Spirit descended upon them
with a flare . . . a howling wind, tongues of fire, and words they had never
heard before. The Spirit embraced them,
filled them, and forced them out of their natural shape . . . they were changed
. . . they were “twisted”.
Peter recognized what was happening . .
. yeah, the people were “twisted”, but they were not “twisted” in a negative
way. Peter addressed the people. He explained that this was exactly what the
prophet Joel had predicted . . . this is what Jesus had told them. God has gifted the followers with the Spirit
. . . they were God’s now. Jesus had
shown the way and God had confirmed it.
For the followers they had entered the “new normal” . . . the “normal”
that God had always intended. In the
eyes of the world this new “normal” looked “twisted” . . . it didn’t look
right. So, they blamed it on the wine.
That explains it all . . . doesn’t it?
Jesus did not come to live life the way
that the world did. He came to live life
as God intended it to be. The words that
he spoke went against all that the world preached. The actions that he took shocked those who
witnessed them as they were often done to those who were considered expendable
and worthless. The people who Jesus hung
out with were not those of high society and power, but those who were on the
fringes of society . . . those who were left out. Jesus was “twisted” if you ask those who were
his detractors . . . he was not “normal”.
Not as they saw the world, and yet, in the eyes and heart of God Jesus
was “normal” no matter how much the world thought of him being “twisted”.
That blustery, fiery day of Pentecost
flipped the world on its head . . . it changed everything. God had come to confirm and affirm the
witness of Jesus as the new way of life . . . life that was filled with love. Love for God.
Love for others. The followers of
Jesus got the sign . . . they received the mark . . . they “twisted” into the
way that life was meant to be . . . God’s way.
There was no denying that they had changed . . . that they were
different. The time had come for them to
actually carry the torch Jesus had lit and to bring this new way into the world
. . . to “twist” the world into God’s will.
When we came into our faith as the
followers of Jesus we were “twisted” . . . we were changed . . . we became a
new creation in God through Jesus.
Though we probably did not have as dramatic of a baptism as the
followers we are reading about this morning, we know that we were changed. We know that there was a shift within us that
took us out of what we thought was our natural or proper shape. We saw the world differently. We were seeing the world through the eyes of
Jesus. And, like Jesus we realized that
the world was far from the ideal that God wants. We were “twisted” because we no longer fit
the mold of what the world wanted.
It seems that it is “twisted” to want to
rid the world of hunger . . . especially in a world that produces plenty to
feed all of its inhabitants. It is
“twisted” to want to clothe the naked . . . to make sure that every child of God—every
person—has what is needed to feel wanted and safe. It is “twisted” to want fairness and justice
for all people, not just a few . . . that all are taken care of. It is “twisted” to reach out and care for
others who are different within the culture . . . to welcome the stranger . . .
to set the table for all of God’s children no matter who they are. It is “twisted” to not walk by the broken and
lonely . . . to reach out and care . . . to simply acknowledge another and say,
“Hello in there.”
In what the world sees as “twisted” God
sees the Kingdom. God see love in
action. God sees a life centered on the
holy . . . on God and others. God does
not see the effects of wine, but instead sees intentional love. God sees the “mark” of “twisted” . . . God
sees the Spirit.
If love is the mark of being “twisted”,
then so be it. As the followers of Jesus,
it is better to be seen as “twisted” than to participate in craziness of the
world we journey through. Let the world
point its finger and ridicule us and declare that it must be the wine. We know the truth . . . we know the way. We are called upon to walk in the footsteps
of Jesus . . . to live our lives as Jesus lived his . . . we are to go about
the business of love. It won’t be
easy. We may be ridiculed . . . we may
be persecuted . . . and, we might even be threatened with death; but it is
still God’s way . . . no matter how “twisted” the world calls us.
Peter reminds us as he is speaking to
the crowd on that first Pentecost . . . we are not alone. God is with us. God will take care of us. Peter proclaims, “And everyone who
calls on the name of the Lord will be saved.”
What do we have to lose?
We are marked by God through Jesus . . .
we are “twisted”. Let us embrace and
live it. It is the only way that we will
ever change the world. We are special .
. . gifted . . . gifted with the Spirit.
One of my favorite Joni Mitchell songs is Twisted. It is a song about a little girl who is seen
as being different from her family . . . different than others . . . as kind of
strange and unique and not fit for the world she lives in. Her parents send to an analyst to become
normal because she is unusual. For
example, she refuses to ride on double decker buses because there is no driver
on top. They call her “twisted” because
she is not like everyone else. But that
is okay because she sees herself as special, unique, and new. At the end of the song she proclaims to her
analyst and her detractors, “. . . I’ll have the last laugh on you . . . ‘cause
instead of one head—I got two. And you
know two heads are better than one.”
As the followers of Jesus, we are called
to be “twisted”. In the end we will have
the last laugh on the world . . . instead of one heart, we have two—our own and
the Spirit’s. And, as you know, two
hearts are better than one. Amen.