Phrases and words can imply different
things throughout time, history, and culture.
For example, the phrase “coming out” is one that has had different
context throughout my life. Growing up
as a military brat I can remember when the officers on base would have an
annual “coming out” ball for their daughters when they reached high
school. It was a time to introduce their
daughter as young women to the world . . . a debutante ball. I did notice these “coming out” balls in the
newspaper as I got older, especially when I attended seminary in Kentucky . . .
where they were a part of high society’s culture. Though having an awareness of such things,
these were not a big part of my life as I was neither related to an officer or
high society. Nope, I was a non-com kid
and from the wrong side of the tracks.
Early in my life that is how I
understood the phrase “coming out”, but as I got older the phrase took on a new
meaning and understanding. By my high
school years, though not often talked out loud as much as it is today, the
phrase meant sharing one’s sexuality with the world . . . especially when in
reference to LGBTQ people. Presently I
think that it is safe to say that most people understand that phrase in relation
to a person’s sexual orientation and/or gender identity.
In either the root meaning in “coming
out”—whether the debutante ball or the sharing of one’s sexuality or gender—is
the fact that when a person comes out, he or she, is deciding to share an
important part of who they are to others in their life. They are revealing themselves for the whole
world to see . . . understand . . . and, ultimately and hopefully accept. Sharing an important part of themselves . . .
that is what I want to focus on this morning because that is what I think Jesus
is conveying to his disciples in our scripture reading. He is telling them that the time has come for
them to “come out”.
Now remember, this reading comes in that
part of the story in the Gospel of John where Jesus has finished his
last meal with the disciples prior to the whole arrest, trial, and
crucifixion. He is giving the disciples
and those gathered last minute instructions.
He is attempting to get them to understand that it will soon be their
responsibility to pick up where he has left off. It will be their job to keep the ball
rolling. No longer will he be the one
representing the movement . . . though central to the cause, he will no longer
be the one standing before the people calling them to do the work that he has
set before them. The time has come for
them to step up and do.
Jesus tells his disciples: “If you
love me, keep my commands.” Here
Jesus is telling his disciples to move beyond learning and to move into
practice . . . to do as he has done, to love as he has loved. The time has come for the disciples to step
up and out into the world declaring the message of love . . . love of God and
love of others. Simply put, Jesus is
telling his disciples that the time has come to put up or shut up. Whatever the case, Jesus wants them to come
out . . . to come out and share themselves for who they are . . . they are the
followers of Jesus, keepers of the “way”.
And, for Jesus, it is important that his disciples do this . . . to
accept who they are and whose they are.
That is a pretty tall order no matter
who you are or what important part of yourself you are revealing and
sharing. It is scary . . . scary because
none of us ever really know how someone else is going to receive this
information and revelation. It is
difficult to share who we are with others because there is always the risk that
it will be rejected, ridiculed, and even persecuted. None of us wants that . . . so, it is often
hard to come out. Especially as we look
around the world and see how people are treated when they are perceived to be
different.
Jesus is asking the disciples to step
up, come out, and be who they are. They
are the followers of Jesus, the followers of his way. In their hearts they know this, with their lips
they have proclaimed it to Jesus, but now Jesus is asking them to reveal it to
the rest of the world. It is a world
that did not take kindly to Jesus, his teachings, or ways of doing things. Nope, they saw him get crucified. This “coming out” request by Jesus is not something
the disciples are sure about . . . not sure they are willing to take the
risk. And, as we see from this point on,
it takes a little time before this request makes sense to them . . . before
they step out and reveal themselves to the world.
And, Jesus knows that this won’t be
easy. Because of this Jesus offers them
an advocate . . . someone or something that will help them as their constant
companion. Jesus tells them that they
will receive the “Spirit of truth”. He
tells them: “And I will ask the Father, and he will give you another
advocate to help you and be with you forever—the Spirit of truth.” Jesus assures them that they will not be
alone. The Spirit . . . the Spirit of
truth . . . will be with them. It is not
something that the world nor they can see, but it is something that is within
them. It is that spark of knowledge . .
. of understanding . . . of feeling that holiness within that bursts forth into
a roaring fire. It is what reveals God’s
presence, message, and desires . . . what pushes for action and honesty with
one’s self about who God create him or her to be. It is what gives us the strength to reveal
ourselves as we have been created to be, as we have chosen to be . . . we are
the followers of Jesus, thus we love God and others as God has loved us.
With the Advocate’s presence within us .
. . with our “coming out” as the followers of Jesus . . . we are not
alone. Through us the “way” is revealed
. . . Jesus lives, his words and actions are seen through us in the world
around us. When we came up from the
waters of baptism, we revealed to those faithful gathered that we were God’s .
. . we came out to our brothers and sisters that we are the followers of
Jesus. That was fine and dandy, but now
we are called to “come out” to the world . . . to let them know. Until we can step out publicly and show the
world through our actions that we are followers of Jesus, we have yet to come
to accept who we are as the children of God.
We must be who God created us to be . . . we can be nothing less.
Again, opening up to the world about who
we are . . . whether it is about our faith, sexuality, gender, or the core of
who God created us to be . . . it is scary business. Yet, we need to remember. We are not alone. We have support . . . we have the Spirit, the
Spirit of truth. The Spirit will not let
us down, nor will it ever abandon us.
Thus, we are to “come out” and be who we are to do the business of
God. Through us the “way” continues. We need to embrace the Spirit within . . .
listen to what it saying to us . . . and go where it is leading. It is leading us out in the world to be the
representatives of Jesus . . . and, ultimately God. Again, Jesus reassures the disciples and us
with his words: “Whoever has my commands and keep them is the one who
loves me. The one who loves me will be
loved by my Father, and I too will love them and show myself to them.”
No matter what, we will not be alone.
In the greatest sense of the phrase, I
encourage all of us to “come out”. Come
out and share with the world the most important part of ourselves . . . our
love for God and others as revealed to us through Jesus. Let us not be fearful of our call to be a
follower of Jesus . . . to love. Though
others may not understand . . . may not care . . . and may even persecute us,
let us be true to ourselves as the children of God.
For several weeks now during this Easter
season we have heard the good news of God . . . there is hope . . . we are not
alone. Now let us hear the challenge to
come out and embrace who and whose we are.
Let us come out and be the followers of Jesus we believe ourselves to
be. Amen.
Phrases and words can imply different
things throughout time, history, and culture.
For example, the phrase “coming out” is one that has had different
context throughout my life. Growing up
as a military brat I can remember when the officers on base would have an
annual “coming out” ball for their daughters when they reached high
school. It was a time to introduce their
daughter as young women to the world . . . a debutante ball. I did notice these “coming out” balls in the
newspaper as I got older, especially when I attended seminary in Kentucky . . .
where they were a part of high society’s culture. Though having an awareness of such things,
these were not a big part of my life as I was neither related to an officer or
high society. Nope, I was a non-com kid
and from the wrong side of the tracks.
Early in my life that is how I
understood the phrase “coming out”, but as I got older the phrase took on a new
meaning and understanding. By my high
school years, though not often talked out loud as much as it is today, the
phrase meant sharing one’s sexuality with the world . . . especially when in
reference to LGBTQ people. Presently I
think that it is safe to say that most people understand that phrase in relation
to a person’s sexual orientation and/or gender identity.
In either the root meaning in “coming
out”—whether the debutante ball or the sharing of one’s sexuality or gender—is
the fact that when a person comes out, he or she, is deciding to share an
important part of who they are to others in their life. They are revealing themselves for the whole
world to see . . . understand . . . and, ultimately and hopefully accept. Sharing an important part of themselves . . .
that is what I want to focus on this morning because that is what I think Jesus
is conveying to his disciples in our scripture reading. He is telling them that the time has come for
them to “come out”.
Now remember, this reading comes in that
part of the story in the Gospel of John where Jesus has finished his
last meal with the disciples prior to the whole arrest, trial, and
crucifixion. He is giving the disciples
and those gathered last minute instructions.
He is attempting to get them to understand that it will soon be their
responsibility to pick up where he has left off. It will be their job to keep the ball
rolling. No longer will he be the one
representing the movement . . . though central to the cause, he will no longer
be the one standing before the people calling them to do the work that he has
set before them. The time has come for
them to step up and do.
Jesus tells his disciples: “If you
love me, keep my commands.” Here
Jesus is telling his disciples to move beyond learning and to move into
practice . . . to do as he has done, to love as he has loved. The time has come for the disciples to step
up and out into the world declaring the message of love . . . love of God and
love of others. Simply put, Jesus is
telling his disciples that the time has come to put up or shut up. Whatever the case, Jesus wants them to come
out . . . to come out and share themselves for who they are . . . they are the
followers of Jesus, keepers of the “way”.
And, for Jesus, it is important that his disciples do this . . . to
accept who they are and whose they are.
That is a pretty tall order no matter
who you are or what important part of yourself you are revealing and
sharing. It is scary . . . scary because
none of us ever really know how someone else is going to receive this
information and revelation. It is
difficult to share who we are with others because there is always the risk that
it will be rejected, ridiculed, and even persecuted. None of us wants that . . . so, it is often
hard to come out. Especially as we look
around the world and see how people are treated when they are perceived to be
different.
Jesus is asking the disciples to step
up, come out, and be who they are. They
are the followers of Jesus, the followers of his way. In their hearts they know this, with their lips
they have proclaimed it to Jesus, but now Jesus is asking them to reveal it to
the rest of the world. It is a world
that did not take kindly to Jesus, his teachings, or ways of doing things. Nope, they saw him get crucified. This “coming out” request by Jesus is not something
the disciples are sure about . . . not sure they are willing to take the
risk. And, as we see from this point on,
it takes a little time before this request makes sense to them . . . before
they step out and reveal themselves to the world.
And, Jesus knows that this won’t be
easy. Because of this Jesus offers them
an advocate . . . someone or something that will help them as their constant
companion. Jesus tells them that they
will receive the “Spirit of truth”. He
tells them: “And I will ask the Father, and he will give you another
advocate to help you and be with you forever—the Spirit of truth.” Jesus assures them that they will not be
alone. The Spirit . . . the Spirit of
truth . . . will be with them. It is not
something that the world nor they can see, but it is something that is within
them. It is that spark of knowledge . .
. of understanding . . . of feeling that holiness within that bursts forth into
a roaring fire. It is what reveals God’s
presence, message, and desires . . . what pushes for action and honesty with
one’s self about who God create him or her to be. It is what gives us the strength to reveal
ourselves as we have been created to be, as we have chosen to be . . . we are
the followers of Jesus, thus we love God and others as God has loved us.
With the Advocate’s presence within us .
. . with our “coming out” as the followers of Jesus . . . we are not
alone. Through us the “way” is revealed
. . . Jesus lives, his words and actions are seen through us in the world
around us. When we came up from the
waters of baptism, we revealed to those faithful gathered that we were God’s .
. . we came out to our brothers and sisters that we are the followers of
Jesus. That was fine and dandy, but now
we are called to “come out” to the world . . . to let them know. Until we can step out publicly and show the
world through our actions that we are followers of Jesus, we have yet to come
to accept who we are as the children of God.
We must be who God created us to be . . . we can be nothing less.
Again, opening up to the world about who
we are . . . whether it is about our faith, sexuality, gender, or the core of
who God created us to be . . . it is scary business. Yet, we need to remember. We are not alone. We have support . . . we have the Spirit, the
Spirit of truth. The Spirit will not let
us down, nor will it ever abandon us.
Thus, we are to “come out” and be who we are to do the business of
God. Through us the “way” continues. We need to embrace the Spirit within . . .
listen to what it saying to us . . . and go where it is leading. It is leading us out in the world to be the
representatives of Jesus . . . and, ultimately God. Again, Jesus reassures the disciples and us
with his words: “Whoever has my commands and keep them is the one who
loves me. The one who loves me will be
loved by my Father, and I too will love them and show myself to them.”
No matter what, we will not be alone.
In the greatest sense of the phrase, I
encourage all of us to “come out”. Come
out and share with the world the most important part of ourselves . . . our
love for God and others as revealed to us through Jesus. Let us not be fearful of our call to be a
follower of Jesus . . . to love. Though
others may not understand . . . may not care . . . and may even persecute us,
let us be true to ourselves as the children of God.
For several weeks now during this Easter
season we have heard the good news of God . . . there is hope . . . we are not
alone. Now let us hear the challenge to
come out and embrace who and whose we are.
Let us come out and be the followers of Jesus we believe ourselves to
be. Amen.
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